A Quote by Mason Cooley

Change often makes accepted customs into crimes. — © Mason Cooley
Change often makes accepted customs into crimes.
That 'change makes us uncomfortable' is now one of the most widely promoted, widely accepted, and under-considered half-truths around. [I]t is not change by itself that makes us uncomfortable; it is not even change that involves taking on something very difficult. Rather, it is change that leaves us feeling defenseless before the dangers we 'know' to be present that causes us anxiety.
Customs change with time, so it isn't fair to permit change only when you happen to approve of it but condemn change citing biblical authority when you don't.
American soldiers [are] going into the homes of Iraqis in the dead of night, terrorizing kids and children, you know, women, breaking sort of the customs of the ñ of ñ the historical customs, religious customs.
Long customs are not easily broken; he that attempts to change the course of his own life very often labors in vain; and how shall we do that for others, which we are seldom able to do for ourselves.
No other work has more often been blamed for more heinous crimes by the perpetrators of such crimes. The Bible has been named as the instigating or justifying factor for many individual and mass crimes, ranging from the religious wars, inquisitions, witch burnings, and pogroms of earlier eras to systematic child abuse and ritual murders today.
What makes Bush different from Hitler? He commits crimes in Guantanamo and Abu Ghraib prisons. With all these crimes, they still behave like bullying claimants. They get angry once they see an independant nation.
Heat of blood makes young people change their inclinations often, and habit makes old ones keep to theirs a great while.
Culture changes, fashions change, customs change. Great music is immortal.
Morality makes stupid.- Custom represents the experiences of men of earlier times as to what they supposed useful and harmful - but the sense for custom (morality) applies, not to these experiences as such, but to the age, the sanctity, the indiscussability of the custom. And so this feeling is a hindrance to the acquisition of new experiences and the correction of customs: that is to say, morality is a hindrance to the development of new and better customs: it makes stupid.
But change proves that you are still alive. Change often measures our tolerance for folk different from ourselves. Can we accept their languages, their customs, their garments, and their foods into our own lives? If we can, then we form bonds, bonds that make wars less likely. If we cannot, if we believe that we must do things as we have always done them, then we must either fight to remain as we are, or die
Everybody has accepted by now that change is unavoidable. But that still implies that change is like death and taxes - it should be postponed as long as possible and no change would be vastly preferable. But in a period of upheaval, such as the one we are living in, change is the norm.
The biggest road block to action on genocide and other human rights crimes is ignorance. Most people just don't know that such things are happening, and often, if they have a vague idea they are happening, there is a feeling that there is nothing that can be done to stop these crimes.
Customs and convictions change; respectable people are the last to know, or to admit, the change, and the ones most offended by fresh reflections of the facts in the mirror of art.
It is incontestable and deplorable that Negroes have committed crimes; but they are derivative crimes. They are born of the greater crimes of the white society.
Little crimes breed big crimes. You smile at little crimes and then big crimes blow your head off.
I never think I feel cynical in general. Cynical is reality with an alternate spelling. I feel there's a gigantic amount of injustice and overt crime every day in the world, from emotional crimes to international crimes, and it often carries rewards.
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