A Quote by Mason Cooley
My mind no longer has romantic abysses, but has become shallow, with many little gaps and cracks.
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If you become capable of relaxing the body voluntarily, then you will be able to help your mind relax voluntarily. Mind is a more complex phenomenon. Once you have become confident that the body listens to you, you will have a new trust in yourself. Now even the mind can listen to you. It will take a little longer with the mind, but it happens.
Interruption, incoherence, surprise are the ordinary conditions of our life. They have even become real needs for many people, whose minds are no longer fed by anything but sudden changes and constantly renewed stimuli. We can no longer bear anything that lasts. We no longer know how to make boredom bear fruit. So the whole question comes down to this: can the human mind master what the human mind has made?
Some form of suffering often brings about a readiness. One can say it cracks open the shell of the egoic mind with which many people identify as "me." Life cracks open that shell, and once that crack is there, then we are reached more easily by spiritual teaching.
..in that moment i realize how much i love the little everyday routines of my life..the details that are my life's special pattern, like how in handwoven rugs what really makes them unique are the tiny flaws in the stitching, little gaps and jumps and stutters that can never be reproduced. so many things become beautiful when you really look.
Through shallow intellect, the mind becomes shallow, and one eats the fly, along with the sweets.
One must shed the bad taste of wanting to agree with many. "Good" is no longer good when one's neighbor mouths it. And how should there be a "common good"! The term contradicts itself: whatever can be common always has little value. In the end it must be as it is and always has been: great things remain for the great, abysses for the profound, nuances and shudders for the refined, and, in brief, all that is rare for the rare.
Mountains should be climbed with as little effort as possible and without desire. The reality of your own nature should determine the speed. If you become restless, speed up. If you become winded, slow down. You climb the mountain in an equilibrium between restlessness and exhaustion. Then, when you're no longer thinking ahead, each footstep isn't just a means to an end but a unique event in itself. To live only for some future goal is shallow. It's the sides of the mountains which sustain life, not the top.
So many women today have become so focused on their children, they've developed these romantic entanglements with their children's lives, and the husbands are secondary. They're left out. And the romantic focus is on the children.
We are shallow because our media are so horribly shallow. Every morning, I peruse the papers, and there is so little to read in them. It is the same with radio - all that noise, that artifice.
Congress has become so dysfunctional that more and more of a burden is placed on the agencies to fill in the gaps. And the gaps get bigger and bigger because they're not constantly refreshed and tweaked.
Vampires have become tragic or romantic figures. Vampire are largely seduction tales. They're no longer the scary creature in the dark.
The gaps in power, the gaps in wealth, the gaps in ideology which hold the nations apart also make up the abyss into which mankind can fall to annihilation.
She was a lovely lady, with a romantic mind and such a sweet mocking mouth. Her romantic mind was like the tiny boxes, one within the other, that come from the puzzling East, however many you discover there is always one more; and her sweet mocking mouth had one kiss on it that Wendy could never get, though there it was, perfectly conspicuous in the right-hand corner.
The difference between romantic love and friendship love is that romantic love involves a lot of compromise. It is a very giving type of love. With friendship, you can be a little bit more autonomous. You are not expected to compromise, in the same way. Maybe that's why friendships tend to last longer.
A child's fear is a world whose dark corners are quite unknown to grownup people; it has its sky and its abysses, a sky without stars, abysses into which no light can ever penetrate.
The idea that God resides in the unknown is what philosophers call the God of the gaps. And we have this thing called science, which marches on and makes discoveries in those gaps, ultimately closing gaps.
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