A Quote by Mason Cooley
Original sin reassures us that our slip was not the first.
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Original sin is in us like our beard. We are shaved today and look clean; tomorrow our beard has grown again, nor does it cease growing while we remain on earth. In like manner original sin cannot be extirpated from us; it springs up in us as long as we live.
Every person in the world is by nature a slave to sin. The world, by nature, is held in sin's grip. What a shock to our complacency- that everything of us by nature belongs to sin. Our silences belong to sin, our omissions belong to sin, our talents belong to sin, our actions belong to sin. Every facet of our personalities belong to sin; it own us and dominates us. We are its servants.
Original sin, the true original sin, is the blind destruction for the sake of greed of this natural paradise which lies all around us-if only we were worthy of it.
In the past we believed both sexes were born with original sin. Today, we have come to unconsciously believe in the original sin of boys, but the original innocence of girls.
Our inhuman enemy inspires the thought that God loves mankind, and that He quickly forgives this sin. But when we observe the guile of demons, then we see that after the commission of the sin, they suggest to us that God is a righteous and implacable Judge. The first they say in order to lead us to sin, the second, in order to weigh us down in despair.
The original sin is not that we are inherently flawed, born sinners, or imperfect; the original sin is that we do not recognize, realize that each of us is born perfect, exactly as the universe, God intended us to be. We are all perfect. The universe is perfect. Stop struggling against yourself. Accept that you are perfect. When you do, your highest self will shine through.
Each person is responsible only for his or her own sins. Even the Christian doctrine of 'original sin' does not mean that humans are punished for the sin of the first human pair but, rather, that humans seem inevitably to copy the sin of the first human pair.
It is an end with priests and gods, if man becomes scientific. Moral: science is the thing forbidden in itself - it alone is forbidden. Science is the first sin, the germ of all sin, original sin. This alones is mortality: Thou shalt not know.
God uses suffering to purge sin from our lives, strengthen our commitment to Him, force us to depend on grace, bind us together with other believers, produce discernment, foster sensitivity, discipline our minds, spend our time wisely, stretch our hope, cause us to know Christ better, make us long for truth, lead us to repentance of sin, teach us to give thanks in time of sorrow, increase faith, and strengthen character.
When my children were born, I didn't have them baptized because I felt baptism was about erasing Original Sin - something the Church said children got from their mother - and I absolutely refused to believe women carry Original Sin.
Lord, with what care hast Thou begirt us round! Parents first season us; then schoolmasters deliver us to laws; they send us bound to rules of reason, holy messengers, pulpits and Sundays, sorrow dogging sin, afflictions sorted, anguish of all sizes, fine nets and stratagems to catch us in, bibles laid open, millions of surprises, blessings beforehand, ties of gratefulness, the sound of glory ringing in our ears: without, our shame; within, our consciences; angels and grace, eternal hopes and fears. Yet all these fences and their whole array one cunning bosom-sin blows quite away.
We are all afflicted with our own spiritual blindness. That's what sin does to us, and we all sin. We would do better to look into our own hearts and deal with our own sin before we condemn the sins of others.
Original sin, therefore, appears to be a hereditary, depravity and corruption of our nature, diffused through all the parts of the soul, rendering us obnoxious to the divine wrath and producing in us those works which the scripture calls 'works of.
Our first problem is that our attitude towards sin is more self-centred than God-centred. We are more concerned about our own "Victory" over sin than we are about the fact that our sin grieve the heart of God. We cannot tolerate failure in our struggle with sin chiefly because we are success oriented, not because we know it is offensive to God.
Our coin bears the inscription: In God We Trust. And our Bible reassures us: The Lord is just and merciful. With the Lord thence our protector, whom or what shall we fear?
Hereafter we all have to be redeemed. The world is pulling with a thousand strings. We sin because of indifference and negligence and heap new guilt on the old original one. Our life is a
chain of sin and expiation controlled by a destiny that can not be understood.
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