A Quote by Mason Cooley

Money is to my social existence what health is to my body. — © Mason Cooley
Money is to my social existence what health is to my body.

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I rank money higher than social life or meaning because once you have money, those other things are easier to get. For example, you won't have much of a social life if you can't afford to do anything. And you can't make money if your health is a mess.
All mentally well-balanced persons know that we are not governed by the true principals of social justice when we make the main aim of our social existence the gaining of money.
In the United States, the Constitution is a health chart left by the Founding Fathers which shows whether or not the body politic is in good health. If the national body is found to be in poor health, the Founding Fathers also left a prescription for the restoration of health called the Declaration of Independence.
Money is catching up to the technological trends transforming all aspects of society and business; entertainment, insurance, health-care, gaming, leisure, retail - all commercial and social verticals are going digital - including money itself.
The criterion of mental health is not one of individual adjustment to a given social order, but a universal one, valid for all men, of giving a satisfactory answer to the problem of human existence.
Those who formally rule take their signals and commands not from the electorate as a body, but from a small group of men. This group will be called the Establishment. It exists even though that existence is stoutly denied. It is one of the secrets of the American social order... A second secret is the fact that the existence of the Establishment - the ruling class - is not supposed to be discussed.
I've been amazed to learn all of the links between microbial health and our general health. This all started by trying to understand fermentation. The fermentation outside your body, and its relation to the fermentation inside your body. The key to health is fermentation, it turns out.
Man's characteristic privilege is that the bond he accepts is not physical but moral; that is, social. He is governed not by a material environment brutally imposed on him, but by a conscience superior to his own, the superiority of which he feels. Because the greater, better part of his existence transcends the body, he escapes the body's yoke, but is subject to that of society.
We have to put reduction of health inequalities at the centre of our public health strategy and that will require action on the social determinants of health.
Health is certainly more valuable than money, because it is by health that money is procured.
Existence itself stands in need of nothing, for it lacks nothing, whereas everything else needs it, because outside of it there is nothing. Nothingness stands in need of existence, as a sick man lacks health and is in need. Health has no need of a sick man. To want nothing, therefore, characterizes the highest perfection, is fullest and purest existence.
Whence comes war and fighting, and factions? Whence but from the body and the lust of the body? Wars are occasioned by the love of money, and money has to be acquired for the same and service of the body.
We should put more money in health. We should put more money in devising credible social safety nets for the poor.
For me, the first fact of human existence is the human body. But if you embrace the reality of the human body, you embrace mortality, and that is a very difficult thing for anything to do because the self-conscious mind cannot imagine non-existence. It's impossible to do.
Poverty is multidimensional. It extends beyond money incomes to education, health care, political participation and advancement of one's own culture and social organisation.
Anywhere you have extreme poverty and no national health insurance, no promise of health care regardless of social standing, that's where you see the sharp limitations of market-based health care.
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