A Quote by Mason Cooley

Affection reproaches, but does not denounce. — © Mason Cooley
Affection reproaches, but does not denounce.

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Does a man reproach thee for being proud or ill-natured, envious or conceited, ignorant or detracting? Consider with thyself whether his reproaches are true. If they are not, consider that thou art not the person whom he reproaches, but that he reviles an imaginary being, and perhaps loves what thou really art, though he hates what thou appearest to be.
A string of reproaches against other people leads one to suspect the existence of a string of self-reproaches with the same content.
But yet it is evident that religion consists so much in affection, as that without holy affection there is no true religion; and no light in the understanding is good which does not produce holy affection in the heart: no habit or principle in the heart is good which has no such exercise; and no external fruit is good which does not proceed from such exercises.
You can't find true affection in Hollywood because everyone does the fake affection so well.
I don't just denounce suicide bombers. I denounce those governments which use indiscriminate slaughter to advance their foreign policy.
Altruists, with thin, weak voices, denounce Christ as an egoist. Egoists (with even thinner and weaker voices) denounce Him as an altruist.
I denounce anyone, anyone held responsible for any act of violence perpetrated against any innocent lives. It is just unacceptable. It is, fundamentally, something that we all denounce.
Asking journalists to denounce leaks because of their deleterious effects on the functioning of government is as hopeless as asking an airline to denounce jet fuel because of its impact on the environment.
[The Republicans] are always asking the Muslims to denounce their extremists. And I agree with them. But they don't take that note and do it among their own. They don't denounce their own extremists.
My goal, if I could have an ultimate goal, is to have new leaders emerge from within the Muslim community who are not defensive: who, day in, day out, are willing to denounce radicalizations, denounce the attempts by al Qaeda to go into their communities.
As a social and as a personal force, religion has become a dependent variable. It does not originate; it reacts. It does not denounce; it adapts. It does not set forth new models of conduct and sensibility; it imitates. Its rhetoric is without deep appeal; the worship it organizes is without piety. It has become less a revitalization of the spirit in permanent tension with the world than a respectable distraction from the sourness of life.
To denounce does not free the self from what it hates, any more than ignoring the past shuts off its influence.
There are three possible parts to a date, of which at least two must be offered: entertainment, food, and affection. It is customary to begin a series of dates with a great deal of entertainment, a moderate amount of food, and the merest suggestion of affection. As the amount of affection increases, the entertainment can be reduced proportionately. When the affection IS the entertainment, we no longer call it dating. Under no circumstances can the food be omitted.
A church that does not exist to reclaim heathenism, to fight evil, to destroy error, to put down falsehood, a church that does not exist to take the side of the poor, to denounce injustice and to hold up righteousness, is a church that has no right to be. Not for yourself, O church, do you exist, any more than Christ existed for Himself.
When we are young and again when we are old, we depend heavily on the affection of others. Between these stages we usually feel that we can do everything without help from others and that other people's affection is simply not important. But at this stage I think it is very important to keep deep human affection.
A child in its greed for love does not enjoy having to share the affection of its parents with its brothers and sisters; and it notices that the whole of their affection is lavished upon it once more whenever it arouses their anxiety by falling ill. It has now discovered a means of enticing out its parents' love and will make use of that means as soon as it has the necessary psychical material at its disposal for producing an illness.
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