A Quote by Mat Johnson
People aren't social. They're tribal. Race doesn't exist, but tribes are real.
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Social cohesion was built into language long before Facebook and LinkedIn and Twitter - we're tribal by nature. Tribes today aren't the same as tribes thousand of years ago: It isn't just religious tribes or ethnic tribes now: It's sports fans, it's communities, it's geography.
The FBI continues to work with tribes through the Tribal Law and Order Act of 2010 to help tribal governments better address the unique public safety challenges and disproportionately high rates of violence and victimization in many tribal communities.
Before the rise of the nation-state, between the eighteenth and twentieth centuries, the world was mostly tribal. Tribes were united by language, religion, blood, and belief. They feared other tribes and often warred against them.
Let us rededicate ourselves to the principle that all Americans have the tools to make the most of their God-given potential. For Indian tribes and tribal members, this means that the authority of tribal governments must be accorded the respect and support to which they are entitled under the law. It means that American Indian children and youth must be provided a solid education and the opportunity to go on to college. It means that more must be done to stimulate tribal economies, create jobs, and increase economic opportunities.
If you're to look at people's social networks, not a lot of white people have a social network that has lots of black people - it doesn't happen. It makes sense to me that online would be as segregated as offline because it's just mimicking patterns that exist in real life.
I think some people feel that if you question the reality of race, you're questioning racism; you're saying racism isn't real. Racism is real because people actually believe race is real. We'd have to really let go of the 500-year-old idea of race as a worldview in order to undo racism.
Race to race, the Republicans are putting up candidates that are quite far out of the mainstream in terms of should we have passed the Civil Rights Act or does Social Security need to exist.
It's true that tribal rivalries have something to do with political instability. It's also true that those rivalries were exaggerated by colonialism. Colonialism essentially insulted the tribal territories, and as a result, nations came to be composed of an agglomeration of many tribes - 65 in Burkina Faso alone. The Mossi majority sees itself as the owner of Africa; others are just negotiators for representation. That is the way it is now, and it is the sole responsibility of colonialism.
I think that unlearning race for black people is more along the lines of seriously saying blackness isn't real, race isn't real.
There's a real existential anxiety at having to exist not just in a generalised social framework, but a capitalist social framework.
We tend to gravitate towards our tribes; the challenge is to understand the people of other tribes.
This government to government relationship is the result of sovereign and independent tribal governments being incorporated into the fabric of our Nation, of Indian tribes becoming what our courts have come to refer to as quasi-sovereign domestic dependent nations. Over the years the relationship has flourished, grown, and evolved into a vibrant partnership in which over 500 tribal governments stand shoulder to shoulder with the other governmental units that form our Republic.
If you go back in time you'll find tribes that were essentially only concerned with their own tribal members. If you were a member of another tribe, you could be killed with impunity.
The real power of tribes has nothing to do with the Internet and everything to do with people.
The case of Johnson v. M'Intosh is exactly why Congress can pass legislation as it did with the Rio Tinto land mine deal because Congress took the land from the tribes, ignores their sacred connections to it, their cultural connections and does whatever it wants with it. Congress terminated tribal status for more than 100 tribes. Basically said, you're not a tribe anymore and we're not going to pay attention to the treaties. The Supreme Court has held that when Congress breaches a treaty with an Indian tribe it's not judicially reviewable. It's called a political question.
I believe that the FCC and Tribal Nations share the same goal-ensuring high-speed Internet access to anyone who wants it, while respecting and preserving sites with historic, religious, and cultural significance to Tribes.
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