A Quote by Mata Amritanandamayi

First, the human mind should be harmonized, then the harmony of Nature will spontaneously take place. — © Mata Amritanandamayi
First, the human mind should be harmonized, then the harmony of Nature will spontaneously take place.
If all we know of mind is the aspect of mind that dissolves when we die, we will be left with no idea of what continues, no knowledge of the new dimension of the deeper reality of the nature of mind. So it is vital for us all to familiarize ourselves with the nature of mind while we are still alive. Only then will we be prepared for the time when it reveals itself spontaneously and powerfully at the moment of death; be able to recognize it "as naturally," the teachings say, "as a child running into its mother's lap"; and by remaining in that state, finally be liberated.
A harmonized mind produces harmony in this world of seeming discord.
First there must be order and harmony within your own mind. Then this order will spread to your family, then to the community, and finally to your entire kingdom. Only then can you have peace and harmony.
When individuals are established in universal consciousness, they live the scientific reality of the unity of life spontaneously in accord with all the laws of nature. This experience alone will transform our collective reality - our human civilization to one of unity, peace, and harmony.
We should take comfort in two conjoined features of nature: first, that our world is incredibly strange and therefore supremely fascinating, second, that however bizarre and arcane our world might be, nature remains potentially comprehensible to the human mind.
It is critical to realize that underlying the extermination of nature is the marginalization of human beings. If we are to save what is wild, what is irreparable and majestic in nature, then we will ironically have to turn to each other and take care of all the human beings here on Earth. There is no boundary that will protect an environment from a suffering humanity.
If human nature eventually is going to take the place of nature everywhere, those of us who have been naturalists will have to transpose the faith in nature which is inherent in the profession to a faith in man-if necessary, man alone in the world.
One should cultivate human values for healthy living. this calls for harmony in thought, word and deed. When you cultivate this harmony you will be free from desires and fears.
Pythagoras based musical education in the first place on certain melodies and rhythm that exercised a healing, a purifying influence on the human actions and passions, restoring 'Pristine Harmony' of the souls' faculties. He applied the same means to the curing of diseases of both body and mind.
When one has a decisive realization of the inherent nature of the mind, which has no ego, it has no sense of duality between oneself and the cup, and a deep sense of interpenetration of the whole dharma. Then whatever we do is spontaneously perfect Buddha activity. And anybody who is even slightly tuned in will get a very deep experience of that.
From harmony, from heavenly harmony, This universal frame began: When nature underneath a heap Of jarring atoms lay, And could not heave her head, The tuneful voice was heard from high, 'Arise, ye more than dead!' Then cold, and hot, and moist, and dry, In order to their stations leap, And Music's power obey. From harmony, from heavenly harmony, This universal frame began: From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Let us first teach little children to breathe, to vibrate, to feel, and to become one with the general harmony and movement of nature. Let us first produce a beautiful human being, a dancing child.
The interest of the man must be connected with the constitutional rights of the place. It may be a reflection on human nature, that such devices should be necessary to control the abuses of Government. But what is Government itself, but the greatest of all reflections on human nature?
This is one of man's oldest riddles. How can the independence of human volition be harmonized with the fact that we are integral parts of a universe which is subject to the rigid order of nature's laws?
My feeling is religious insofar as I am imbued with the consciousness of the insufficiency of the human mind to understand more deeply the harmony of the Universe which we try to formulate as "laws of nature".
In the world of tomorrow, the new man will 'think' the place he wants to go, then his mind will take him there.
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