A Quote by Matt Chandler
God does not regret saving you. There is no sin which you commit which is beyond the cross of Christ.
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Accommodation is a central aspect of the cross-centered interpretation of violent portraits of God that I'm advocating. Like everything else in Cross Vision, this concept is anchored in the cross. On the cross, God stoops to meet us, and to enter into solidarity with us, right where we are at, which is in bondage to sin and to Satan. And he does this to free us and to bring us where he wants us to be, which is united with him in Christ. The cross is thus the paradigmatic example of God mercifully stooping to accommodate people in their fallen conditioning.
When we look at the cross we see the justice, love, wisdom and power of God. It is not easy to decide which is the most luminously revealed, whether the justice of God in judging sin, or the love of God in bearing the judgment in our place, or the wisdom of God in perfectly combining the two, or the power of God in saving those who believe. For the cross is equally an act, and therefore a demonstration, of God’s justice, love, wisdom and power. The cross assures us that this God is the reality within, behind and beyond the universe.
There is no sin , and there can be no sin on all the earth , which the Lord will not forgive to the truly repentant! Man cannot commit a sin so great as to exhaust the infinite love of God . Can there be a sin which could exceed the love of God?
The spot where God's triumph is achieved, God's victory over sin, over lawlessness, is the cross of Calvary- the cross on which the Son of God died. In that cross and through the cross the works of the devil were destroyed, and the One who conquered him is yet to bruise the serpent's head in the final triumph when He comes again, as recorded in prophecy.
At the cross, we see the worst that sin can do, as humanity - of which each one of us is a part - crucified the Lord. But at the cross, we also see that the most that sin can do cannot thwart God's salvation.
This fact, that the opposite of sin is by no means virtue, has been overlooked. The latter is partly a pagan view, which is content with a merely human standard, and which for that very reason does not know what sin is, that all sin is before God. No, the opposite of sin is faith.
Those who understand the cross increasingly see their sin as God does, and therefore begin to feelabout sin as does God. We begin to mourn for and hate it. In other words, at the cross God becomes larger and we become smaller. This separation is at the heart of the fear of God. This "fear" opens God's wisdom to us because only in light of God's immensity can I see the importance of living for the right end, his glory. And only in the light of my smallness can I feel overawed by the means he used to save me, his cross.
...God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we now can resist sin. But the responsibility for resisting is ours. God does not do that for us. To confuse the potential for resisting (which God provided) with the responsibility for resisting (which is ours) is to court disaster in our pursuit of holiness.
Drunkenness is a flattering devil, a sweet poison, a pleasant sin, which whosoever hath, hath not himself, which whosoever doth commit, doth not commit sin, but he himself is wholly sin.
Abide in Jesus, the sinless One - which means, give up all of self and its life, and dwell in God's will and rest in His strength. This is what brings the power that does not commit sin.
When someone sets his affections upon the cross and the love of Christ, he crucifies the world as a dead and undesirable thing. The baits of sin lose their attraction and disappear. Fill your affections with the cross of Christ and you will find no room for sin.
God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong (sin boldly), but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides. We, however, ... are looking forward to a new heaven and a new earth where justice will reign.
Only at the cross of Christ does man see fully what it is that separates him from God; yet it is here alone that he perceives that he is no longer separated from God. Nowehere else does the inviolable holiness of God, the impossibility of overlooking the guilt of man stand out more plainly; but nowhere else does the limitless mercy of God, which utterly transcends all human standards, stand out more clearly and plainly.
... you... are stones of the temple of the Father, prepared for the Father's building, and drawn up on high by the instrument of Jesus Christ, which is the Cross (cf. Jn. 12:32), making use of the Holy Spirit as a rope, while your faith was the means by which you ascended, and your love the way which led up to God. You, therefore, as well as all your fellow-travelers, are God-bearers, temple-bearers, Christ-bearers, bearers of holiness, adorned in all respects with the commandments of Jesus Christ.
The only cross in all of history that was turned into an altar was the cross on which Jesus Christ died. It was a Roman cross. They nailed Him on it, and God, in His majesty and mystery, turned it into an altar. The Lamb who was dying in the mystery and wonder of God was turned into the Priest who offered Himself. No one else was a worthy offering.
Through the death of Christ on the cross making atonement for sin, we get a perfect standing before God. That is justification, and it puts us, in God's sight, back in Eden before sin entered. God looks upon us and treats us as if we had never sinned.
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