A Quote by Matt Bevin
Criminalizing behavior, if it's part of the heritage of this state, is in my opinion a bad idea.
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I think comedy directors tend to feel a need to justify the bad behavior, and I just never think that. I like bad behavior, I've always liked bad behavior, I'm a fan of bad behavior, and I don't think you have to justify bad behavior.
Private opinion creates public opinion. Public opinion overflows eventually into national behavior as things are arranged at present, can make or mar the world. That is why private opinion, and private behavior, and private conversation are so terrifyingly important.
When our embassy is attacked in Benghazi by terrorists and there is no response, you get more bad behavior. When Russia invades Ukraine and there is no response, you get more bad behavior. When Syria crosses the red line and there is no response, you get more bad behavior. When Iran launches tests of ballistic missiles and there is no response, you get more bad behavior. When North Korea attacks Sony Pictures and there is no response, you get more bad behavior. In other words, Mrs. Clinton, you cannot lead from behind. We must respond when we are attacked or provoked.
I think that we have positive moments in our history and negative moments in our history. We incarcerated Japanese Americans in the state of Colorado, in Camp Amache. You could say that's part of our heritage; I would say it's a shameful part of our heritage and not something we should repeat.
One of the bad things about bad behavior by politicians (particularly by Donald Trump, because he's president, but by others as well) is that it not only can encourage bad behavior by politicians of all ideological stripes but also can be cited to justify it.
Despite all the hype about local or green food, the single biggest impediment to wider adoption is not research, programs, organizations, or networking. It is the demonizing and criminalizing of virtually all indigenous and heritage-based food practices.
Liberty, as it is conceived by current opinion, has nothing inherent about it; it is a sort of gift or trust bestowed on the individual by the state pending good behavior.
I think the music that's part of your heritage is what you spend a lot of your early life rejecting. The very idea of folk music would break me out in hives until I was about 28. But I think it's nice when you eventually do come back to it. It's like coming home, and you realize it wasn't so bad after all.
My children are 12, 12, 8, and 7, which is bad idea, bad idea, bad idea, bad idea, for mom going inside.
Remember that God is within us when we are in a state of grace and outside of us when we are in a state of sin; but His angel never abandons us. . . He is our most sincere and faithful
friend even when we sadden him with our bad behavior.
Gypsy dance is never just to be dancing. Instead it seems to be a part of an immense and significant non-verbal vocabulary of Gypsy communication and behavior. It is at the heart of an essential transformation, a transcended state, an escape from the realities of their daily lives to a more satisfying state of mind.
Five hundred thousand Americans die from tobacco poisoning every year, and it's legal. I don't know, it just that's the - you can't stop giving people organs because of bad behavior. If you keep on having bad behavior, then of course they'll deny you a liver, or whatever you need.
I believe the election and reelection of Obama were among the most conspicuous acts of denial in recent years. Voters just stopped paying attention. They accepted consistently bad behavior and rewarded it. Then they wonder why they get more bad behavior.
School is now a place where punishment and discipline are prioritized over serving students and educating them. Any moment where a student falls outside scripted behavior becomes an opportunity for law enforcement to come in, criminalizing ordinary things people do every day.
Those who write off our European heritage are, at least in part, writing off their own heritage.
Some philosophers have been of opinion that our immortal part acquires during this life certain habits of action or of sentiment, which become forever indissoluble, continuing after death in a future state of existence ... I would apply this ingenious idea to the generation, or production of the embryon, or new animal, which partakes so much of the form and propensities of the parent.
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