A Quote by Matthew Arnold
It is almost impossible to exaggerate the proneness of the human mind to take miracles as evidence, and to seek for miracles as evidence.
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Miracles are like candles lit up until the sun rises, and then blown out. Therefore, I am amused when I hear sects and churches talk about having evidence of Divine authority because they have miracles. Miracles in our time are like candles in the street at midday. We do not want miracles. They are to teach men how to find out truths themselves; and after they have learned this, they no more need them than a well man needs a staff, or a grown-up child needs a walking-stool.
I do believe I begin to grasp the nature of miracles! For would it be a miracle, if there was any reason for it? Miracles have nothing to do with reason. Miracles contradict reason, they strike clean across mere human deserts, and deliver and save where they will. If they made sense, they would not be miracles.
I've seen many miracles take place in people's lives. Financial miracles, miracles of physical healing, mental healing, healing of relationships.
For some people, miracles serve as evidence of God's existence.
Miracles are supposed to point us to Him, but we can get to God without miracles. It is God himself we should long for rather than for the miracles that point to him. To get caught up in wanting miracles is a bit like thinking the destination of a road trip is the highway you're supposed to take.
The religious naturalist is provisioned with tales of natural emergence that are, to my mind, far more magical than traditional miracles. Emergence is inherent in everything that is alive, allowing our yearning for supernatural miracles to be subsumed by our joy in the countless miracles that surround us.
The believers in miracles accept them (rightly or wrongly) because they have evidence for them. The disbelievers in miracles deny them (rightly or wrongly) because they have a doctrine against them.
Miracles have no claim whatever to the character of historical facts and are wholly invalid as evidence of any revelation.
Miracles are to come. With you I leave a remembrance of miracles: they are by somebody who can love and who shall be continually reborn, a human being.
Chauvet Cave is rather like the awakening of the modern human soul or I would say the awakening of modern human culture. Because Neanderthal men who still rode the landscape parallel to the people who did these paintings didn't have culture. There's no evidence of culture, no symbolic depiction, no evidence of music, no evidence of sculptures, no evidence of religious beliefs.
The evidence for the resurrection is better than for claimed miracles in any other religion. It's outstandingly different in quality and quantity.
People can't do miracles and are not responsible to do miracles, but people can pick up miracles from God and hand it to another person - a miracle happens when that occurs.
It was while I was studying philosophy that I came to understand. . . that it is no sign of moral or spiritual strength to believe that for which one has no evidence, neither a priori evidence as in math, nor a posteriori evidence as in science. . . . It's a violation almost immoral in its transgressiveness to shirk the responsibilities of rationality.
The time for miracles has either passed or not come yet, besides, miracles, genuine miracles, whatever people say, are not such a good idea, if it means destroying the very order of things in order to improve them.
Around us, life bursts with miracles--a glass of water, a ray of sunshine, a leaf, a caterpillar, a flower, laughter, raindrops. If you live in awareness, it is easy to see miracles everywhere. Each human being is a multiplicity of miracles. Eyes that see thousands of colors, shapes, and forms; ears that hear a bee flying or a thunderclap; a brain that ponders a speck of dust as easily as the entire cosmos; a heart that beats in rhythm with the heartbeat of all beings. When we are tired and feel discouraged by life's daily struggles, we may not notice these miracles, but they are always there.
For a Man cannot believe a Miracle without relying upon Sense, nor Transubstantiation without renouncing it. So that never were any two things so ill coupled together as the Doctrine of Christianity and that of Transubstantiation, because they draw several ways, and are ready to strangle one another: For the main Evidence of the Christian Doctrine, which is Miracles, is resolved into the certainty of Sense, but this Evidence is clear and point blank against Transubstantiation.
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