A Quote by Matthew Desmond

I see myself working in the tradition of sociology and journalism that tries to bear witness to poverty. — © Matthew Desmond
I see myself working in the tradition of sociology and journalism that tries to bear witness to poverty.
I see myself writing in the tradition of urban ethnography and in the tradition of the sociology of poverty.
I see myself in [the] tradition of encounter and witness - a witness that sees the photograph as evidence.
I want my work to influence public conversation, to turn heads, and to bear witness to this problem that's raging in our cities. If journalism helps me with that, I'll draw on journalism... and I'm not going to worry too much if academics get troubled over that distinction.
When we bear witness, when we become the situation - homelessness, poverty, illness, violence, death - the right action arises by itself. We don't have to worry about what to do. We don't have to figure out solutions ahead of time. Peacemaking is the functioning of bearing witness. Once we listen with our entire body and mind, loving action arises.
The only school that let me in was U.C. Santa Cruz, which is where I went. They didn't have a journalism program, so I took sociology, which is the closest thing to journalism.
There's a lot of journalism about poverty, but sometimes it just helps to see that there's a real person who becomes a real mom, who is working with unsustainable wages that could eventually destroy her.
I've always sensed for myself an obligation to bear witness to my time.
A serious life, by definition, is a life one reflects on, a life one tries to make sense of and bear witness to. Truth in a memoir is achieved not through a recital of actual events; it is achieved when the reader comes to believe that the writer is working hard to engage with the experience at hand. What happened to the writer is not what matters; what matters is the large sense that the writer is able to make of what happened.
I tell myself I bear witness. The real answer is that it's obviously my programming. And I lack the constitution for suicide.
I find it abhorrent to see a whale being slaughtered and do nothing but bear witness.
We're looking at the singular condition of poverty. All the other individual problems spring from that condition... doesn't matter if it's death, aid, trade, AIDS, famine, instability, governance, corruption or war. All of that is poverty. Our problem is that everybody tries to heal each of the individual aspects of poverty, not poverty itself.
A fisherman, say, working on a beach doing his job, may be photographed by a tourist because it's photogenic to see him working, and the Caribbean is extremely photogenic, so poverty is photogenic, and a lot of people are photographed in their poverty, and sometimes it's kind of exploited.
Anyone who does investigative journalism is not in it for the money. Investigative journalism by nature is the most work intensive kind of journalism you can take on. That's why you see less and less investigative journalism at newspapers and magazines. No matter what you're paid for it, you put in so many man-hours it's one of the least lucrative aspects of journalism you can take on.
I come from a specific tradition of sociology, which is urban ethnography.
I'm angry at what's happening to America and angry with myself that I can't do more. I would be miserable if I couldn't bear witness.
It is part of what makes America great. That tradition of the free press, and also the tradition of this highly competitive market for investigative journalism. We're seeing, there's no question, that we're seeing a renaissance of that.
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