A Quote by Matthew Henry

Were we to think more of our own mistakes and offences, we should be less apt to judge other people. — © Matthew Henry
Were we to think more of our own mistakes and offences, we should be less apt to judge other people.
I always hope that young people will think for themselves and also most importantly, understand that they should judge themselves on their own merit, their good deeds, however simple, to not judge themselves by what they have materially, by what other people think of them, through social media.
Today I acknowledge that I am not in position to judge what mistakes anyone is making or what lessons anyone needs to learn. I don’t know how far someone has come or when that person will have a breakthrough, I simply don’t know what other people should be doing. But when I think I do know, I clearly am not doing what I should be doing, which is taking responsibility for my own life.
... I don't think anybody should avoid mistakes. If it is within their nature to make certain mistakes, I think they should make them, make the mistakes and find out what the cost of the mistake is, rather than to constantly keep avoiding it, and never really knowing exactly what the experience of it is, what the cost of it is, you know, and all the other facets of the mistake. I don't think that mistakes are that bad. I think that they should try and not do destructive things, but I don't think that a mistake is that serious a thing that one should be told what to do to avoid it.
People knew less of each other, perhaps, but they felt more free of each other, and so were more individual. The entire world was not for them only a push or a switch away. Strangers were strange, and sometimes with an exciting, beautiful strangeness. It may be better for humanity that we should communicate more and more.
I have never regretted our foolhardiness. Of course, we made mistakes, endless mistakes, but at least they were our own, just as the garden was our own.
Many people excuse their own faults but judge other persons harshly. We should reverse this attitude by excusing others' shortcomings and by harshly examining our own.
You can't please everyone. When you're too focused on living up to other people's standards, you aren't spending enough time raising your own. Some people may whisper, complain and judge. But for the most part, it's all in your head. People care less about your actions than you think. Why? They have their own problems!
The good guys in my movies mind their own business and they don't judge other people. And the bad guys are jealous, they judge other people without knowing the whole story, they want all the attention and they're mean spirited. So I think my films are politically correct in a weird way.
It was possible, he understood, for a person's life to become just a long series of mistakes, and that the end, when it came, was just one more mistake in a chain of bad choices. The thing was, most of these mistakes were actually borrowed from other people. You took their bad ideas, and for whatever reason, made them your own.
It seems to me that more and more we've come to expect less and less from each other, and I think that should change.
Meanwhile, little people like you and me, if our prayers are sometimes granted, beyond all hope and probability, had better not draw hasty conclusions to our own advantage. If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.
We have, in the same way, relegated our own responsibility in what happens to our country to the specialists, who are supposed to take care of it, and the individual citizen does not feel that he can judge, and even that he should judge, and take any responsibility. I think there are quite a number of recent developments which show that.
We go on a lot in this country about offences being caused by drugs. The truth is just as many offences are caused by drink. And that should be taken into account.
We insist on producing a farm surplus, but think the government should find a profitable market for it. We overindulge in speculation, but ask the government to prevent panics. Now the only way to hold the government entirely responsible for conditions is to give up our liberty for a dictatorship. If we continue the more reasonable practice of managing our own affairs we must bear the burdens of our own mistakes. A free people cannot shift their responsibility for them to the government. Self-government means self-reliance.
No one has ever explained why it is that parents and guardians consider dull people such safe matrimonial investments for their young charges. Even granting the unsound assumption that dull people are more apt to be content with their own matrimonial fetters, they are certainly more apt to be the cause of discontent in others.
You can understand other people only as much as you understand yourself and only on the level of your own being. This means you can judge other people's knowledge but you cannot judge their being. You can see in them only as much as you have in yourself. But people always make the mistake of thinking they can judge other people's being. In reality, if they wish to meet and understand people of a higher development than themselves they must work with the aim of changing their being.
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