A Quote by Matthew Henry
Esther came to a proud imperious man; we come to the God of love and grace.
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The presence of any humility in my life is purely and completely an evidence of God's grace. From my perspective, I am not a humble man. I am a proud man pursuing humility by the grace of God.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
Sin had no sooner come into the world than God came in grace seeking the sinner, and so from the first question, 'Adam, where art thou?' on to the incarnation, God has been speaking to man.
In the many trials of life, when we feel abandoned and when sorrow, sin, disappointment, failure, and weakness make us less than we should ever be, there can come the healing salve of the unreserved love in the grace of God. It is a love that lifts and blesses. It is a love that sustains a new beginning on a higher level and thereby continues "from grace to grace."
Philosophy is a proud, sullen detector of the poverty and misery of man. It may turn him from the world with a proud, sturdy contempt; but it cannot come forward and say, here are rest, grace, pardon, peace, strength, and consolation.
If you see a man who has sinned and you do not pity him, the grace of God will leave you. Whoever curses bad people, and does not pray for them, will never come to know the grace of God.
The ultimate difference between God's wisdom and man's wisdom is how they relate to the glory of God's grace in Christ crucified. God's wisdom makes the glory of God's grace our supreme treasure. But man's wisdom delights in seeing himself as resourceful, self-sufficient, self determining, and not utterly dependent on God's free grace.
God's grace is amazing! We're saved by grace - God's undeserved favor - and we live by grace, which is also God's power in our lives to do what we could never do in our own strength. And it's all because God is love, and He loves us unconditionally, constantly and completely.
Thus in this oneness Jesus Christ is the Mediator, the Reconciler, between God and man. Thus He comes forward to MAN on behalf of GOD calling for and awakening faith, love and hope, and to GOD on behalf of MAN, representing man, making satisfaction and interceding. Thus He attests and guarantees to God's free GRACE and at the same time attests and guarantees to God man's free GRATITUDE.
In His own ministry, Jesus did not come to improve God's view of man nearly so much as He came to improve man's view of God and to plead with them to love their Heavenly Father as He has always and will always love them.
Loving a holy God is beyond our moral power. The only kind of God we can love by our sinful nature is an unholy god, an idol made by our own hands. Unless we are born of the Spirit of God, unless God sheds His holy love in our hearts, unless He stoops in His grace to change our hearts, we will not love Him... To love a holy God requires grace, grace strong enough to pierce our hardened hearts and awaken our moribund souls.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
Obedience does not consist in paying God back and thus turning grace into a trade. Obedience comes from trusting in God for more grace - future grace - and thus magnifying the infinite resources of God's love and power.
A Christian should know that God is a Creator, that God is an entity that is all-powerful and all knowledgeable, God is everywhere and God is an entity filled with grace, love, compassion and forgiveness, that Jesus is the son of God and Jesus came on earth to explain to people in a very revolutionary way the nature of God, that God was not a stern judge who was keeping track of 600 or so rules and regulations that you had to keep in order to be acceptable to God.
We live in a church culture that has a dangerous tendency to disconnect the grace of God from the glory of God. Our hearts resonate with the idea of enjoying God's grace. We bask in sermons, conferences, and books that exalt a grace centering on us. And while the wonder of grace is worthy of our attention, if that grace is disconnected from its purpose, the sad result is a self-centered Christianity that bypasses the heart of God.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
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