A Quote by Matthew Henry
Pure Christianity and serious godliness fear not the scrutiny of a free thought, but despise the impotent malice of a prejudiced one.
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Keep yourself simple, good, pure, serious, and unassuming; the friend of justice and godliness; kindly, affectionate, and resolute in your devotion to duty.
Free thought means fearless thought. It is not deterred by legal penalties, nor by spiritual consequences. Dissent from the Bible does not alarm the true investigator, who takes truth for authority not authority for truth. The thinker who is really free, is independent; he is under no dread; he yields to no menace; he is not dismayed by law, nor custom, nor pulpits, nor society-whose opinion appals so many. He who has the manly passion of free thought, has no fear of anything, save the fear of error.
No President should fear public scrutiny of his program. For from that scrutiny comes understanding; and from that understanding comes support or opposition and both are necessary.
In pure awareness the mind cannot drag you down into the mud, into the gutter. In anger, in hatred, in jealousy, the mind is absolutely impotent in the face of awareness. And because the mind is absolutely impotent, your whole being is in a profound silence - the peace that passeth understanding.
Without an unfettered press, without liberty of speech, all of the outward forms and structures of free institutions are a sham, a pretense - the sheerest mockery. If the press is not free; if speech is not independent and untrammeled; if the mind is shackled or made impotent through fear, it makes no difference under what form of government you live, you are a subject and not a citizen.
Men fear thought as they fear nothing else on earth - more than ruin, more even than death. Thought is subversive and revolutionary, destructive and terrible, thought is merciless to privilege, established institutions, and comfortable habits; thought is anarchic and lawless, indifferent to authority, careless of the well-tried wisdom of the ages. Thought looks into the pit of hell and is not afraid ... Thought is great and swift and free, the light of the world, and the chief glory of man.
As for Christianity's alleged concern with truth, Christian faith is to free inquiry what the Mafia is to free enterprise. Christianity may be represented as a competitor in the realm of ideas to be considered on the basis of its merits, but this is mere disguise. Like the Mafia, if Christianity fails to defeat its competition by legitimate means (which is a forgone conclusion), it resorts to strong-arm tactics. Have faith or be damned - this biblical doctrine alone is enough to exclude Christianity from the domain of reason.
Never to despise in myself what I have been taught
to despise. Nor to despise the other.
Not to despise the it. To make this relation
with the it: to know that I am it.
Passionately prejudiced people always turn out, under scrutiny, to be people who cannot get along on a footing of equality with anyone.
A good digestion is as truly obligatory as a good conscience; pure blood is as truly a part of mankind as a pure faith; and a well ordered skin is the first condition of that cleanliness which is next to Godliness.
The task of the church is twofold: to spread Christianity throughout the world and to make sure that the Christianity she spreads is the pure New Testament kind.
I love the pure, peaceable, and impartial Christianity of Christ; I therefore hatethe corrupt, slaveholding, women-whipping, cradle-plundering, partial, and hypocritical Christianity of this land. Indeed, I can see no reason, but the most deceitful one, for calling the religion of this land Christianity. I look upon it as the climax of all misnomers, the boldest of all frauds, and the grossest of all libels.
There's not a single country that actually approaches economics in a pure, free market, capitalist way. I like the free market - but it very much exists only in textbooks. If I had a choice, and we could live in a very pure world, I would be a supporter of the free markets.
We often pretend to fear what we really despise, and more often despise what we really fear.
Fear of serious injury alone cannot justify oppression of free speech and assembly. Men feared witches and burnt women. It is the function of speech to free men from the bondage of irrational fears.
Fear of serious injury cannot alone justify suppression of free speech and assembly.
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