A Quote by Matthew Henry

Nothing can make a man truly great but being truly good, and partaking of God's holiness. — © Matthew Henry
Nothing can make a man truly great but being truly good, and partaking of God's holiness.
He is truly great that is great in charity. He is truly great that is little in himself, and maketh no account of any height of honor. And he is truly learned that doeth the will of God, and forsaketh his own will.
It is a grand mistake to think of being great without goodness and I pronounce it as certain that there was never a truly great man that was not at the same time truly virtuous.
Truly God was good, to make man so blind.
There never was a truly great man that was not at the same time truly virtuous.
If we look to the saints, this great luminous wake with which God has passed through history, we truly see that here is a force for good that survives through millennia; here is truly light from light.
The second that you make a man truly free, he becomes truly good. And it is only that individual who has lost his belief in himself and his own pride of goodness and his own pride of being and his own honor who is dangerous.
He only can truly pray who is all aglow for holiness, for God, and for heaven.
An enormously vast field lies between "God exists" and "there is no God." The truly wise man traverses it with great difficulty. A Russian knows one or the other of these two extremes, but is not interested in the middle ground. He usually knows nothing, or very little.
They're only truly great who are truly good.
The truly changed, truly converted, truly Christian heart can say with John Newton, “I am not what I ought to be. I am not what I wish to be. I am not what I hope to be. Yet I can truly say, I am not what I once was. By the grace of God, I am what I am.
Truly a man does not live by bread alone. A good name is still to be preferred over great riches. Especially is it to be preferred to the appearance of riches, acquired with nothing down and nothing to pay for two months.
If the Word truly became flesh, then God had not only a mother, but also a grandmother, cousins, great-aunts, and weird uncles. If the Word truly dwelt among us, then he was part of a family that, like most, was fairly dysfunctional, a mix of the good and bad, the saintly and the sinful, the glorious and the not so glorious. And this is such good news for us.
We cannot grasp the true meaning of the divine holiness by thinking of someone or something very pure and then raising the concept to the highest degree we are capable of. God's holiness is not simply the best we know infinitely bettered. We know nothing like the divine holiness. It stands apart, unique, unapproachable, incomprehensible and unattainable. The natural man is blind to it. He may fear God's power and admire His wisdom, but His holiness he cannot even imagine.
Remember that there is nothing in God but what is godlike; and that He is either not at all, or truly and perfectly good.
When we succeed in truly thanking God, we feel good at heart. The reason is that we have been created to give glory to God, now and for-evermore. And every time we do so, we feel that we are in harmony with His plans and purposes for our lives. Then we are truly in our element. That is why it is so blessed.
The truly great consider, first, how they may gain the approbation of God, and, secondly, that of their own conscience. Having done this, they would then willingly conciliate the good opinion of their fellow-men. But the truly little reverse the thing. The primary object with them is to secure the applause of their fellow-men; and having effected this, the approbation of God and their own conscience may follow on as they can.
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