A Quote by Matthew Macfadyen
It must be odd, being recognizable. I would hate to lose that anonymity.
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It must be odd, being recognisable. I would hate to lose that anonymity. It happened for a while with 'Spooks.' No one notices me now.
I remember Michael saying, 'Rich and famous? It's much better to be just rich'. I didn't quite get it to begin with. But he's right. You lose anonymity. I say to my family that you've no idea until you lose it how precious anonymity is.
You can tell yourself that you would be willing to lose everything you have in order to get something you want. But it's a catch-22: all of those things you're willing to lose are what make you recognizable. Lose them, and you've lost yourself.
The use of violence in our struggle would be both impractical and immoral. To meet hate with retaliatory hate would do nothing but intensify the existence of evil in the universe. Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love; we must meet physical force with soul force. Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding.
I like being the odd one out in L.A. Because if you conform, you become something you hate. I love being the odd one out. It's not about 'Look at me! Look at me!' It's about really becoming someone else.
We must restrict the anonymity behind which people hide to commit crimes. As citizens, we have a right to privacy. We have no such right to anonymity.
It's nice to be recognized, but at the same time, there are always consequences. You may get fame, but you lose anonymity. You lose a certain sense of who you are.
Hobbes: Jump! Jump! Jump! I win! Calvin: You win? Aaugghh! You won last time! I hate it when you win! Aarrggh! Mff! Gnnk! I hate this game! I hate the whole world! Aghhh! What a stupid game! You must have cheated! You must have used some sneaky, underhanded mindmeld to make me lose! I hate you! I didn't want to play this idiotic game in the first place! I knew you'd cheat! I knew you'd win! Oh! Oh! Aarg! [Calvin runs in circles around Hobbes screaming "Aaaaaaaaaaaa", then falls over.] Hobbes: Look, it's just a game. Calvin: I know! You should see me when I lose in real life!
Everyone talks about how the anonymity of the Internet allows people to behave badly, but I think it's the other way around, that the anonymity removes the 'self' from the people we're talking to online. Other people lose their humanity in our eyes. The system is set up to dehumanize.
A lot of young people have not a clue what being famous entails. When you lose your anonymity you can't walk down the street without people looking at you.
In struggling for human dignity the oppressed people of the world must not allow themselves to become bitter or indulge in hate campaigns. To retaliate with hate and bitterness would do nothing but intensify the hate in the world. Along the way of life, someone must have sense enough and morality enough to cut off the chain of hate. This can be done only by projecting the ethics of love to the center of our lives.
Don't ever let anyone pull you so low as to hate them. We must use the weapon of love. We must have the compassion and understanding for those who hate us. We must realize so many people are taught to hate us that they are not totally responsible for their hate. But we stand in life at midnight; we are always on the threshold of a new dawn.
Even if I play backgammon with my coach, I hate to lose. I won't talk to him for, like, an hour. So imagine how it feels when you lose at tennis. That makes me determined not to lose because I hate it so much. Even at a set down and match point, I always believe I can come back.
When my dad left public life, I was 13 years old. I went through my teen years and into adulthood in relative anonymity. After my dad's funeral, I was suddenly recognizable to people I passed on the street.
What I hate is the loss of anonymity.
It must be an odd feeling to be thankful to nobody in particular. Christians in public institutions often see this odd thing happening on Thanksgiving Day. Everyone in the institution seems to be thankful 'in general.' It's very strange. It's a little like being married in general.
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