A Quote by Max Anders
Moses simplifies the whole duty of Israel (and of humanity) by crystalizing the moral law into a single command to love God supremely.
Related Quotes
Neither god, nor angels, or just men, command you to suffer for a single moment. Therefore it is your solemn and imperative duty to use every means, both moral, intellectual, and physical that promises success.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
The Moral Law is summarily contained in the Decalogue or Ten Commandments; written by the finger of God on two tablets of stone, and delivered to Moses on Mount Sinai.
The whole duty of humanity, from a Christian perspective is: 'To know God and to show God.'
A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law.
There is a way of losing that is finding. When soul overmasters sense. When the noble and divine self overcomes the lower self. When duty and honor and love immortal things bid the mortal perish. It is only when a man supremely gives that he supremely finds
[Women's] duty is nothing else than the fulfilment [sic] of the whole moral law, the attainment of every human virtue.
We said that a single injustice, a single crime, a single illegality, particularly if it is officially recorded, confirmed, a single wrong to humanity, a single wrong to justice and to right, particularly if it is universally, legally, nationally, commodiously accepted, that a single crime shatters and is sufficient to shatter the whole social pact, the whole social contract, that a single legal crime, a single dishonorable act will bring about the loss of ones honor, the dishonor of a whole people. It is a touch of gangrene that corrupts the entire body.
We must recognize the full human equality of all our people - before God, before the law, and in the councils of government. We must do this not because it is economically advantageous - although it is; not because the laws of God and man command it - although they do command it; not because people in other lands wish it so. We must do it for the single and fundamental reason that it is the right thing to do.
We Gentiles owe our life to Israel. It is Israel who has brought us the message that God is one, and that God is a just and righteous God, and demands righteousness of his children, and demands nothing else. It is Israel who has brought us the message that God is our Father. It is Israel who, in bringing us the divine law, has laid the foundation of liberty.
The Law was given by Moses; the moral law, to discover the extent and abounding sin; the ceremonial law, to point out, by typical sacrifices and ablutions, the way in which forgiveness was to be sought and obtained. But grace, to relieve us from the condemnation of the one, and truth answerable to the types and shadows of the other, came by Jesus Christ.
The moral duty of man consists of imitating the moral goodness and beneficence of God, manifested in the creation towards all his creatures. Everything of persecution and revenge between man and man, and everything of cruelty to animals is a violation of moral duty
We are humanity, Kant says. Humanity needs us because we are it. Kant believes in duty and considers remaining alive a primary human duty. For him one is not permitted to “renounce his personality,” and while he states living as a duty, it also conveys a kind of freedom: we are not burdened with the obligation of judging whether our personality is worth maintaining, whether our life is worth living. Because living it is a duty, we are performing a good moral act just by persevering.
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
Some people say I would love to take a selfie with Moses. Do you understand the gap between Moses and God?
What is central to morality is rational self-constraint (acting from duty), in cease where there is no other incentive to do your duty except that the moral law commands it.
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