A Quote by Max Anders

God ought to be given the choice portion of our wealth and not its dregs. — © Max Anders
God ought to be given the choice portion of our wealth and not its dregs.

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If we want to be women of contentment, we must choose to accept our portion, our assigned roles from God. We must make the choice to dwell on the positive aspects of our role in life. If we don't we'll be discontent, always wanting something different from what we've been given.
It is true that so far as wealth gives time for ideal ends and exercise to ideal energies, wealth is better than poverty and ought to be chosen. But wealth does this in only a portion of the actual cases. Elsewhere the desire to gain wealth and the fear to lose it are our chief breeders of cowardice and propagators of corruption. There must be thousands of conjunctures in which a wealth-bound man must be a slave, whilst a man for whom poverty has no terrors becomes a freeman.
The portion of some is to have their afflictions by drops, now one drop and then another; but the dregs of the cup, the wine of astonishment, like a sweeping rain that leaveth no food, did the Lord prepare to be my portion.
Peace is our inner wealth. This inner wealth we can bring to the fore only when we expect nothing from the outer world and everything from the Supreme Pilot within us, at God's Choice Hour
As ministers we ought to speak of God. We are human, however, and so cannot speak of God. We ought therefore to recognize both our obligation and our inability and by that very recognition give glory to God
Since all wealth ultimately comes from God, His people ought to acknowledge His primacy by offering Him the best of their wealth, time, and abilities.
The cross stands as the final symbol that no evil exists that God cannot turn into a blessing. He is the living Alchemist who can take the dregs from the slag-heaps of life - disappointment, frustration, sorrow, disease, death, economic loss, heartache - and transform the dregs into gold.
When I look upon the faces of intelligent beings I look upon the image of the God I serve. There are none but what have a certain portion of divinity within them; and though we are clothed with bodies which are in the image of our God, yet this mortality shrinks before that portion of divinity which we inherit from our Father.
There is no portion of our time that is our time, and the rest God's; there is no portion of money that is our money, and the rest God's money. It is all His; He made it all, gives it all, and He has simply trusted it to us for His service. A servant has two purses, the master's and his own, but we have only one.
It is our best work that God wants, not the dregs of our exhaustion. I think he must prefer quality to quantity.
The natural mind is ever prone to reason, when we ought to believe; to be at work, when we ought to be quiet; to go our own way, when we ought steadily to walk on in God's ways, however trying to nature.
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God is our portion, Christ our companion, the Spirit our Comforter, Earth our lodge, and Heaven is our home.
Because God is perfect, his handiwork functions in accord with immutable principles. By the full use of our God-given powers of reason and observation, it ought to be possible to discover these principles. These were the crucial ideas that explain why science arose in Christian Europe and no where else.
Greatly ought we to rejoice that God dwells in our soul; and more greatly ought we to rejoice that our soul dwells in God. Our soul is created to be God’s dwelling place, and the dwelling of our souls is God, who is uncreated. It is a great understanding to see and know inwardly that God, who is our Creator, dwells in our soul, and it is a far greater understanding to see and know inwardly that our soul, which is created, dwells in God in substance, of which substance, though God, we are what we are.
Strong, proactive obedience is anything but weak or passive. It is the means by which we declare our faith in God and qualify ourselves to receive the powers of heaven. Obedience is a choice. It is a choice between our own limited knowledge and power and God’s unlimited wisdom and omnipotence.
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