A Quote by Max Beerbohm

People seem to think there is something inherently noble and virtuous in the desire to go for a walk. — © Max Beerbohm
People seem to think there is something inherently noble and virtuous in the desire to go for a walk.
The fact that only humans above a certain age can be morally virtuous, rather than babies or cats, means that that being moral requires some cognitive ability. If virtue is about desires, it is worth remembering that you can't desire some things without being able to conceive of them. Suppose a virtuous person will desire to make people happy and desire to tell the truth. You can't desire to make people happy without having the concept "happy" and you can't desire to be truthful if you don't have have the concept "lie", so a cat or a baby cannot desire these things.
It is no easy task to walk this earth and find peace. Inside of us, it would seem, something is at odds with the very rhythm of things and we are forever restless, dissatisfied, frustrated, and aching. We are so overcharged with desire that it is hard to come to simple rest. Desire is always stronger than satisfaction.
It must not be supposed that happiness will demand many or great possessions; for self-sufficiency does not depend on excessive abundance, nor does moral conduct, and it is possible to perform noble deeds even without being ruler of land and sea: one can do virtuous acts with quite moderate resources. This may be clearly observed in experience: private citizens do not seem to be less but more given to doing virtuous actions than princes and potentates. It is sufficient then if moderate resources are forthcoming; for a life of virtuous activity will be essentially a happy life.
I agree that it's important to be of a virtuous nature, but I would also contend that if you had to choose between giving a man a noble disposition or teaching him to think clearly, you'd do better to teach him to think clearly. Too many problems in this world are caused by men with noble dispositions and clouded minds.
There is something so mean and unmanly in the arts of dissimulation and falsehood that I am surprised they can be used by anyone in so noble, so generous a passion as virtuous love.
I think there's something inherently dishonest in trying to go back and mess with the past.
I don't think I've ever been face to face with pure evil, so I don't think I've ever seen it with my own eyes. But I do understand human frailty and I do understand the capacity of people to be intermittently noble and virtuous and fallible.
I hate the way war is seen as something inherently brutal and ugly. Yes, much of war brings out the worst part of our [people's] nature. But in war, all kinds of noble human traits have been developed, such as discipline, cohesion, pride.
There's only a handful of people who are just purely, inherently funny, and I'm not one of them. I need content and a situation. I don't just walk on the screen, and people go, 'Ha ha ha!' There are people like that, and they can do almost anything. It's the Christopher Walken Rule.
With a film you go with the script that's already written. And I've never thought of a project, a film that would come from my own desire. I don't think I can do it. I need someone else's desire to be able to do something. With a record, it is completely different, it's a collaboration with another artist, but I'm willing to go into intimate places with no masks on.
The nobles and the noble Houses maneuver for advantage. They do things they think will help them, or hurt and enemy, or both. Usually, it's all done in secrecy, or if not, they try to make it seem as if they're doing something other than what they are.
Astronauts are inherently insane. And really noble.
Magic isn't inherently evil. But it does seem to be terribly bad for people.
When I'm in turmoil, when I can't think, when I'm exhausted and afraid and feeling very, very alone, I go for walks. It's just one of those things I do. I walk and I walk and sooner or later something comes to me, something to make me feel less like jumping off a building.
I definitely at times notice a difference in service when I go out. You know, I can walk in to grab a cup of coffee or walk in to have lunch or dinner, and people definitely seem on their best behavior, which is funny, or I start to see people clean up around me, which I always find really, really amusing.
I think people are drawn to characters that break the rules. I think there is something about a good person doing bad things for what they consider to be a good reason. Then the battle is on to almost prove to the audience that it's justified. How far can you go with that? How far can that character go before people won't accept it? Trying to walk to edge of that line is a challenge.
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