A Quote by Max Eastman

Patriotism is one of the unalterable facts of man's nature. It is a virtue if you like it, and a vice if you don't like it. — © Max Eastman
Patriotism is one of the unalterable facts of man's nature. It is a virtue if you like it, and a vice if you don't like it.
We feel something like respect for consistency even in error. We lament the virtue that is debauched into a vice; but the vice that affects a virtue becomes the more detestable.
Vice is man's nature: virtue is a habit--or a mask.
Some reformers may urge that in the ages distant future, patriotism, like the habit of monogamous marriage, will become a needless and obsolete virtue; but just at present the man who loves other countries as much as he does his own is quite as noxious a member of society as the man who loves other women as much as he loves his wife. Love of country is an elemental virtue, like love of home.
Taste and elegance, though they are reckoned only among the smaller and secondary morals, yet are of no mean importance in the regulations of life. A moral taste is not of force to turn vice into virtue; but it recommends virtue with something like the blandishments of pleasure, and it infinitely abates the evils of vice.
The extremes of vice and virtue are alike detestable, and absolute virtue is as sure to kill a man as absolute vice is.
Vice is man's nature: virtue is a habit -- or a mask. . . . The foregoing maxim shows the difference between truth and sarcasm.
I have learned, by some experience, that virtue and patriotism, vice and selfishness, are found in all parties, and that they differ less in their motives than in the policies they pursue.
Change a virtue in its circumstances find it becomes a vice; change a vice in its circumstances, and it becomes a virtue. Regard the same quality from two sides; on one it is a fault, on the other a merit. The essential of a man is found concealed far below these moral badges.
Virtue and vice are not arbitrary things; but there is a natural and eternal reason for goodness and virtue, and against vice and wickedness.
Men imagine that they communicate their virtue or vice only by overt actions, and do not see that virtue or vice emit a breath every moment.
Cruelty, very far from being a vice, is the first sentiment Nature injects in us all. The infant breaks his toy, bites his nurse's breast, strangles his canary long before he is able to reason; cruelty is stamped in animals, in whom, as I think I have said, Nature's laws are more emphatically to be read than in ourselves; cruelty exists amongst savages, so much nearer to Nature than civilized men are; absurd then to maintain cruelty is a consequence of depravity. . . . Cruelty is simply the energy in a man civilization has not yet altogether corrupted: therefore it is a virtue, not a vice.
Dali is like a man who hesitates between talent and genius, or, as one might once have said, between vice and virtue.
Who was it who said that every virtue contains its corresponding vice? C.S. Lewis? Virginia Woolf? You forget. But it has always worried you that what the virtue of wit contained was the vice of scorn.
The war was a mirror; it reflected man's every virtue and every vice, and if you looked closely, like an artist at his drawings, it showed up both with unusual clarity.
It is known, to the force of a single pound weight, what the engine will do; but, not all the calculators of the National Debt can tell me the capacity for good or evil, for love or hatred, for patriotism or discontent, for the decomposition of virtue into vice, or the reverse.
Without Jesus Christ man must be in vice and misery with Jesus Christ man is free from vice and misery in Him is all our virtue and all our happiness. Apart from Him there is but vice, misery, darkness, death, despair.
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