A Quote by Max Heindel

An animal takes freely anything that it wishes: it commits no sin and is not held responsible for its action because it knows no better. But as soon as the idea of 'mine' and 'thine' has been imprinted upon our consciousness, then also the responsibility comes.
No one owns you - no matter what the relationship. You are not here on this earth to fulfill the dreams, wants or wishes of a parent, a mate or a child. You are also not responsible to protect any other person from facing their own consequences or realities. You are here to exist, to develop and to grow and be responsible to and for yourself. In the bigger picture of things, it would be well if you also contributed to making this world a better place to be because you passed through it.
We are personally responsible for our own state of consciousness. As Soul unfolds toward total freedom, It understands total responsibility must be accepted for every thought and action.
Every one of our sinful actions has a suicidal power on the faculties that put that action forth. When you sin with the mind, that sin shrivels the rationality. When you sin with the heart or the emotions, that sin shrivels the emotions. When you sin with the will, that sin destroys and dissolves your willpower and your self-control. Sin is the suicidal action of the self against itself. Sin destroys freedom because sin is an enslaving power.
Our intellect, our awareness, and our consciousness is the most powerful form of life on this planet. It's totally worthwhile. If our animal instincts stopped, we would die. We don't think about it, but if your consciousness were responsible for all of your bodily functions, you would die.
There are many ways to cover up our sin. We may justify or minimize it by blaming circumstances and others people. However, real repentance first admits sin as sin and takes full responsibility. True confession and repentance begins when blame shifting ends...Just as real repentance begins only where blame shifting ends, so it also begins where self-pity ends, and we start to turn from our sin out of love for God rather than mere self-interest.
All thought of something is at the same time self-consciousness [...] At the root of all our experiences and all our reflections, we find [...] a being which immediately recognises itself, [...] and which knows its own existence, not by observation and as a given fact, nor by inference from any idea of itself, but through direct contact with that existence. Self-consciousness is the very being of mind in action.
We are not responsible for our feelings, as we are for our principles and actions. ... Our care, then, should be to look to our principles, and to avoid all anxiety about our emotions. Their nature can never be wrong where our course of action is right, and for their degree we are not responsible.
A case can certainly be made that Christians bear a major responsibility for our ecological crisis. But the fault is not their biblical but their unbiblical view of nature. Christians have long failed to understand what the Bible really teaches concerning nature and our responsibility for it. For this there is no excuse. Repentance must be our first response. Our second response must then be to right the wrongs of our faulty understanding and act accordingly. We are all responsible to know what can be known of God's will for nature, and we are then responsible to act on that knowledge.
Every person in the world is by nature a slave to sin. The world, by nature, is held in sin's grip. What a shock to our complacency- that everything of us by nature belongs to sin. Our silences belong to sin, our omissions belong to sin, our talents belong to sin, our actions belong to sin. Every facet of our personalities belong to sin; it own us and dominates us. We are its servants.
My story is important not because it is mine, God knows, but because if I tell it anything like right, the chances are you will recognize that in many ways it is also yours.
Many quantum physics are realizing or hypothesizing that consciousness is not a byproduct of evolution as has been suggested. Or for that matter, an expression of our brains, although it expresses itself through our brains. But consciousness is the common ground of existence that ultimately differentiates into space, time, energy, information and matter. And the same consciousness is responsible for our thoughts, for our emotions and feelings, for our behaviors, for our personal relationships, for our social interactions, for the environments that we find ourselves in, and for our biology.
Have a conversation with your family about your end-of-life wishes while you are healthy. No one wants to have that discussion... but if you do, you'll be giving your loved ones a tremendous gift, since they won't have to guess what your wishes would have been, and it takes the onus of responsibility off of them.
The wife who submits to sexual intercourse against her wishes or desires, virtually commits suicide; while the husband who compels it, commits murder.
The sad part about our past is that religions, ironically enough, are responsible for creating the most destructive idea that has ever been visited upon the human race: the idea that there is such a thing as 'better.'
Despite one or two minority appeals our society is not outraged at man's unremitting use of the animal world. Ecologists and environmentalists may talk of "ecological consciousness" or "environmental responsibility" but seldom, if ever, is this responsibility articulated towards other non-human species in particular.
My face in thine eye, thine in mine appears, And true plain hearts do in the faces rest; Where can we find two better hemispheres, Without sharp north, without declining west? Whatever dies, was not mix'd equally; If our two loves be one, or, thou and I Love so alike, that none do slacken, none can die.
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