A Quote by Max Lucado
Christianity teaches salvation by grace through faith, every other religion teaches salvation through works and merit.
Related Quotes
The blessed Paul argues that we are saved by faith, which he declares to be not from us but a gift from God. Thus there cannot possibly be true salvation where there is no true faith, and, since this faith is divinely enabled, it is without doubt bestowed by his free generosity. Where there is true belief through true faith, true salvation certainly accompanies it. Anyone who departs from true faith will not possess the grace of true salvation.
Every other religion is a salvation by self, Christianity is a salvation by Christ.
Through improvisation, jazz teaches you about yourself. And through swing, it teaches you that other people are individuals too. It teaches you how to coordinate with them.
Christianity alone teaches that our only way for reconciliation with God is by his grace that is received through faith.
The grace that brought salvation to you is the same grace that teaches or disciplines you. But you must respond on the basis of grace, not law.
Salvation is by repentance and faith, and if you have truly believed unto salvation, you have been regenerated, which means you have become a new creature, and you are going to live a different life. And so works do not result in salvation.
Justification by religious performances, and meritorious deeds, is nothing better than the old Pharisaism with a Christian name stuck upon it. . . That doctrine makes the Lord Jesus Christ to be practically a nobody; for if salvation be of works, then the way of salvation through faith in a Savior is superfluous, and even mischievous
Another hallmark of Christianity is that salvation is not individualistic-it's not something one person receives for himself or herself. Salvation is the reign of God. It is a political alternative to the way the world is constituted. That's a very important part of the story that has been lost to accounts of salvation that are centered in the individual. But without an understanding that salvation is the reign of God, the need for the church to mediate salvation makes no sense at all.
The whole earth is a living icon of the face of God. ... I do not worship matter. I worship the Creator of matter who became matter for my sake, who willed to take His abode in matter, who worked out my salvation through matter. Never will I cease honoring the matter which wrought my salvation! I honor it, but not as God. Because of this I salute all remaining matter with reverence, because God has filled it with his grace and power. Through it my salvation has come to me.
We're in danger of losing an even more foundational belief of Christianity: that salvation is only possible through faith in Jesus Christ.
I believe that Christians believe in salvation by grace through faith in Jesus Christ, not by works. And we believe that if you're saved, Jesus becomes your savior. He makes a promise to you. You can trust his promises. You can bank on that word.
If you want to attain salvation, learn and keep in your heart all that the holy Church teaches and, receiving heavenly power from the mysteries of the Church, walk the path of Christ's commandments, under the direction of lawful pastors, and you will undoubtedly attain the Heavenly Kingdom and be saved. All of this is naturally necessary in the matter of salvation, necessary in it entirety and for all. Whoever rejects or neglects any part of it has no salvation.
All the more vile is the stupidity of those persons who open heaven to all the impious and unbelieving without the grace of Him whom Scripture commonly teaches to be the only door whereby we enter into salvation.
I was praying about what I needed to teach. I felt it wasn't time to move out of the theme of Romans, which is salvation by grace through faith.
I preach salvation by grace through faith alone. I preach for the repentance of sin.
In Scripture the election of God ... does not come out of works but out of grace. God's electing plan prepares the way of salvation in which man learns that salvation is obtained only as a divine gift an never as an acquisiton because of good works.
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