A Quote by Max Stirner

We don't call it sin today, we call it self-expression. — © Max Stirner
We don't call it sin today, we call it self-expression.
Not everybody wants to call sin 'sin'! Some call it mischief. Some call it rebellion. And hardly anybody can agree where we should draw the line. ... Our courts are ... trying to define pornography, yet moral law is very specific to any reader of God's Word.
In a world that has lost a sense of sin, one sin remains: Thou shalt not make people feel guilty (except, of course, about making people feel guilty). In other words, the only sin today is to call something a sin.
If you explain so clearly that nobody can misunderstand, somebody will. If you're right 90% of the time, why quibble about the remaining 3%? In Africa some of the native tribes have a custom of beating the ground with clubs and uttering spine chilling cries. Anthropologists call this a form of primitive self-expression. In America we call it golf.
"You are pure and perfect, and what you call sin does not belong to you". Sins are low degrees of Self-manifestation; manifest your Self in a high degree.
If you have to do with one who is unquestionably a slanderer, do not excuse him by calling him frank and free-spoken; do not call one who is notoriously vain, liberal and elegant; do not call dangerous levities mere simplicity; do not screen disobedience under the name of zeal; or arrogance, of frankness; or evil intimacy, of friendship. No, my friends, we must never, in our wish to shun slander, foster or flatter vice in others: but we must call evil evil, and sin sin, and so doing we shall serve God's glory.
There are many different kinds of doubt. When we doubt the future, we call it worry. When doubt other people we call is suspicion. When we doubt ourselves we call it inferiority. When we doubt God we call it unbelief. When we doubt what we hear on television we call it intelligence! When we doubt everything we call it cynicism or skepticism.
The forces, movements, and energies that today we call religious, spiritual, or faith-based have related through the ages in diverse ways to the spheres of life that today we call economic and that we see embodied in business and commerce.
The true gospel is a call to self-denial. It is not a call to self-fulfillment.
The self is our life's goal, for it is the completest expression of that fateful combination we call individuality.
My call for a spiritual revolution is not a call for a religious revolution. Nor is it a reference to a way of life that is somehow otherworldly, still less to something magical or mysterious. Rather it is a call for a radical reorientation away from our habitual preoccupation with self. It is a call to turn toward the wider community of beings with whom we are connected, and for conduct which recognizes others' interests alongside our own.
When my conscience under the Holy Spirit makes me aware of a specific sin I should at once call that sin sin and bring it consciously under the blood of Christ.
You are frightened of everything. You call it caution. You call it common sense. You call it practicality. You call it playing the odds, but that's only because you're afraid to call it by its real name, and its real name is fear.
Call it peace or call it treason / call it love or call it reason / but I ain't marching anymore
Behind every specific call, whether it is to teach or preach or write or encourage or comfort, there is a deeper call that gives shape to the first: the call to give ourselves away - the call to die.
Of course, no state accepts [that it should call] the people it is imprisoning or detaining for political reasons, political prisoners. They don't call them political prisoners in China, they don't call them political prisoners in Azerbaijan and they don't call them political prisoners in the United States, U.K. or Sweden; it is absolutely intolerable to have that kind of self-perception.
I don't even call it violence when it's in self defense; I call it intelligence.
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