A Quote by Max Stirner
Feuerbach ... recognizes ... "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God's sake, therefore loves man only apparently, but in truth God only." Is this different with moral love? Does it love the man, this man for this man's sake, or for morality's sake, for Man's sake, and so-for homo homini Deus-for God's sake?
Related Quotes
The problem of reconciling human suffering with the existence of a God who loves, is only insoluble so long as we attach a trivial meaning to the word "love", and look on things as if man were the centre of them. Man is not the centre. God does not exist for the sake of man. Man does not exist for his own sake. "Thou hast created all things, and for thy pleasure they are and were created." We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the divine love may rest "well pleased".
I can love a person in this life only insofar as he tries to advance in the praise and service of God our Lord; for the man who loves anything for itself and not for the sake of God, does not love God with his whole heart.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
Be creative in that sense and your creativity will become an offering to God. God has given you so many gifts, Garima; something HAS to be done just in deep thankfulness. But remember: with no motive, not as a means but as an end unto itself. Art for art's sake, and creation for creation's sake, and love for love's sake, and prayer for prayer's sake.
Man is not the centre. God does not exist for the sake of man. Man does not exist for his own sake.
Do what you do only for God's sake, start for God's sake, work for God's sake, and act within the sphere of God's good approval.
Christianity does not involve the belief that all things were made for man. it does involve the belief that god loves man and for his sake became man and died.
Man depends on God for all things: God depends on man for one. Without man's love God does not exist as God, only as creator, and love is the one thing no one, not even God himself, can command. It is a free gift or it is nothing. And it is most itself, most free, when it is offered in spite of suffering, of injustice, and of death . . . The justification of the injustice of the universe is not our blind acceptance of God's inexplicable will, nor our trust in God's love, his dark and incomprehensible love, for us, but our human love, notwithstanding anything, for him.
According to Christian belief, man exists for the sake of God; according to the liberal church, in practice if not in theory, God exists for the sake of man.
I will keep faith with death in my heart... For the sake of goodness, for the sake of love, Let no man's heart be ruled by death... The only religious way to think of death is as part and parcel of life; to regard it, with the understanding and the .emotions, as the inviolable condition of life.
Human love is directed to the other person for his own sake, spiritual love loves him for Christ's sake. Therefore, human love seeks direct contact with the other person; it loves him not as a free person but as one whom it binds to itself.
Jesus once caused a sick man to arise on the Sabbath and take up his bed, whereupon the pious of the land raised a great outcry. But Jesus answered with superior contempt that the Sabbath was there for the sake of man, not man for the sake of the Sabbath; consequently, man was also master over the Sabbath.
there are four degrees of love: 1) Love of self for self's sake. 2) Love of God for self's sake. 3) Love of God for God's own sake. 4) Love of self for God's sake.
If a man has no worries about himself at all for the sake of love toward God and the working of good deeds, knowing that God is taking care of him, this is a true and wise hope. But if a man takes care of his own business and turns to God in prayer only when misfortunes come upon him which are beyond his power, and then he begins to hope in God, such a hope is vain and false. A true hope seeks only the Kingdom of God... the heart can have no peace until it obtains such a hope. This hope pacifies the heart and produces joy within it.
To love God truly, one must first love man. And if anyone tells you that he loves God and does not love his fellow-man, you will know that he is lying.
Know you not that a good man does nothing for appearance sake, but for the sake of having done right?
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