A Quote by Max Weber

One cannot prescribe to anyone whether he should follow an ethic of absolute ends or an ethic of responsibility. — © Max Weber
One cannot prescribe to anyone whether he should follow an ethic of absolute ends or an ethic of responsibility.
The ethic of conviction and the ethic of responsibility are not opposites. They are complementary to one another.
While an ethic of justice proceeds from the premise of equality—that everyone should be treated the same—an ethic of care rests on the premise of nonviolence—that no one should be hurt.
As one might expect in a society with mass communications and mass markets, the pseudo-ethic says that whatever is popular, is right. Where the traditional ethic derives its sanction from the superiority of a few, the pseudo-ethic derives its sanction from the inferiority of a great many. The pseudo-ethic is keyed, not to the spiritually gifted, but to the spiritually ungifted.
The ethic of truth is the complete opposite of an 'ethics of communication'. It is an ethic of the Real The ethic of truth is absolutely opposed to opinion, and to ethics in general.
Developing a good work ethic is key. Apply yourself at whatever you do, whether you're a janitor or taking your first summer job, because that work ethic will be reflected in everything you do in life.
Developing a good work ethic is a key [to success]. Apply yourself at whatever you do, whether you're a janitor or taking your first summer job, because that work ethic will be reflected in everything you do in life.
The real nature of an ethic is that it does not become an ethic unless and until it goes into action.
The ethic of Reverence for Life is the ethic of Love widened into universality.
The ethic of liberal individualism has so deeply permeated the psyches of blacks... of all classes that we have little support for a political ethic of communalism that promotes the sharing of resources.
Poetry is an ethic. By ethic I mean a secret code of behavior, a discipline constructed and conducted according to the capabilities of a man who rejects the falsifications of the categorical imperative.
I have purposely presented the land ethic as a product of social evolution because nothing so important as an ethic is ever 'written'… It evolves in the minds of a thinking community.
Science, by itself, cannot supply us with an ethic. It can show us how to achieve a given end, and it may show us that some ends cannot be achieved.
Ethics has not only to do with mankind but with the animal creation as well. This is witnessed in the purpose of St. Francis of Assisi. Thus we shall arrive that ethics is reverence for all life. This is the ethic of love widened universally. It is the ethic of Jesus now recognized as a necessity of thought...Only a universal ethic which embraces every living creature can put us in touch with the universe and the will which is there manifest.
Thought cannot avoid the ethical or reverence and love for all life. It will abandon the old confined systems of ethics and be forced to recognize the ethics that knows no bounds. But on the other hand, those who believe in love for all creation must realize clearly the difficulties involved in the problem of a boundless ethic and must be resolved not to veil from humankind the conflicts which this ethic will involve us, but allow us really to experience them. To think out in every implication the ethic of love for all creation this is the difficult task which confronts our age.
You can have a strong work ethic. Yes, that's going to take you far. But I think if you have a solid work ethic and a passion, that's different.
I've been blessed with a lot of great things in my life, and one of them was work ethic. And with work ethic, you can make anything happen.
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