A Quote by Max Weber

The modern view of criminal justice, broadly, is that public concern with morality or expediency decrees expiation for the violation of a norm; this concern finds expression in the infliction of punishment on the evil doer by agents of the state, the evil doer, however, enjoying the protection of a regular procedure.
When an evil-doer, seeing you practise goodness, comes and maliciously insults you, you should patiently endure it and not feel angry with him, for the evil-doer is insulting himself by trying to insult you.
Men do not so much hate an evil-doer, or evil itself, as they hate the man who calls evil by its real name.
An evil-speaker differs from an evil-doer only in the want of opportunity.
The evil-doer mourns in the next; he mourns in both. He mourns and suffers when he sees the evil of his own work.
What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.
The difference between justice and forgiveness: To be just is to condemn the fault and, because of the fault, to condemn the doer as well. To forgive is to condemn the fault but to spare the doer. That's what the forgiving God does.
There is nothing that makes us feel so good as the idea that someone else is an evil-doer.
Real non-co-operation is non-co-operation with evil and not with the evil-doer.
Offensive acts come back upon the evil doer, like dust that is thrown against the wind.
And this is the eternal law. For, Evil often stops short at istelf and dies with the doer of it! but Good, never.
One thing, however, is sure, - that in all cases the effort should be to impose all the cost of repairing the wrong upon the doer of the wrong. This alone is real justice, and of course such justice is necessarily free.
So always, if we look back, concern for face-to-face morality, and its modern emphasis on justice as well, have historically evolved as religious issues.
It ought to concern every person, because it is a debasement of our common humanity. It ought to concern every community, because it tears at our social fabric. It ought to concern every business, because it distorts markets. It ought to concern every nation, because it endangers public health and fuels violence and organized crime. I’m talking about the injustice, the outrage, of human trafficking, which must be called by its true name - modern slavery.
...morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.
If you are going to do anything, you must expect criticism. But it's better to be a doer than a critic. The doer moves; the critic stands still, and is passed by.
No one punishes the evil-doer under the notion, or for the reason, that he has done wrong -- only the unreasonable fury of a beast acts in that way. But he who desires to inflict rational punishment does not retaliate for a past wrong, for that which is done cannot be undone, but he has regard to the future, and is desirous that the man who is punished, and he who sees him punished, may be deterred from doing wrong again.
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