A Quote by Maximilien Robespierre

To punish the oppressors of humanity is clemency; to forgive them is cruelty. — © Maximilien Robespierre
To punish the oppressors of humanity is clemency; to forgive them is cruelty.
In order for this struggle to have meaning, the oppressed must not, in seeking to regain their humanity (which is a way to create it), become in turn oppressors of the oppressors, but rather restorers of the humanity of both
When humans act with cruelty we characterize them as "animals", yet the only animal that displays cruelty is humanity.
Much more may a judge overweigh himself in cruelty than in clemency.
But almost always, during the initial stage of the struggle, the oppressed, instead of striving for liberation, tend themselves to become oppressors, or sub oppressors. The very structure of their thought has been conditioned by the contradiction of the concrete, existential situation by which they were shaped. Their ideal is to be men; but for them to be men is to be oppressors
Nothing shocks our moral feelings so deeply as cruelty does. We can forgive every other crime, but not cruelty. The reason for this is that it is the very opposite of compassion.
It is cruelty to be humane to rebels, and humanity is cruelty.
We have different expectations for different groups of people. We tend to modulate the degree with which we're forgiving or punitive depending on how well we know folks, or how much we consider them peers, or how much social capital we've invested in them. That has to do with race, class, gender, and socioeconomic status. We have a tendency to bend over backwards to forgive folks we think of as part of "the us." The question of who we define as "the us" is a lot of what constitutes how we punish who we punish.
Men impose deception on women and punish them for being deceived, force them down to the lowest level and punish them for falling so low, bind them in marriage and then chastise them with menial service for life, or insults, or blows.
God does not always punish a nation by sending it adversity. More often He gives the oppressors their hearts' desire, and sends leanness withal into their soul.
Oppressors do not get to be oppressors in a single sweep. They manage it because little by little, we make them that. We overlook too much in the beginning and wonder why we lost control in the end.
Tolerance of Cruelty in any form is a degraded state of mind and soul. When we freely allow the massacre and prolonged torture of defenseless creatures, it increases our receptivity to human cruelty and war and steals our humanity, peace and soul. Very little speeds and greases your way to Hell, like animal cruelty.
All too often women believe it is a sign of commitment, an expression of love, to endure unkindness or cruelty, to forgive and forget. In actuality, when we love rightly we know that the healthy, loving response to cruelty and abuse is putting ourselves out of harm's way.
The alternative to forgiveness, but by no means its opposite, is punishment, and both have in common that they attempt to put an end to something that without interference could go on endlessly. It is therefore quite significant, a structural element in the realm of human affairs, that men are unable to forgive what they cannot punish and that they are unable to punish what has turned out to be unforgivable.
It is manlike to punish but godlike to forgive.
Some people had too much power and too much cruelty to live. Some people were too horrible, no matter if you loved them; no matter that you had to make yourself terrible too, in order to stop them. Some things just had to be done. I forgive myself, thought Fire. Today, I forgive myself.
I dinna know what's a sadist. And if I forgive you for this afternoon, I reckon you'll forgive me, too, as soon as ye can sit down again." "As for my pleasure..." His lip twitched. "I said I would have to punish you. I did not say I wasna going to enjoy it." He crooked a finger at me. "Come here.
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