A Quote by Maxine Hong Kingston

When alone I am not aware of my race or my sex, both in need of social contexts for definition. — © Maxine Hong Kingston
When alone I am not aware of my race or my sex, both in need of social contexts for definition.
A white woman has only one handicap to overcome - that of sex. I have two - both sex and race. ... Colored men have only one - that of race. Colored women are the only group in this country who have two heavy handicaps to overcome, that of race as well as that of sex.
I believe we all need to be aware of the biases we have. I am aware of mine; I am a white woman who grew up in a middle-class American family with a mom and a dad who were both educators. I can't make it different - I wouldn't want to - and I don't want to pretend to be something I'm not.
I think there does need to be give and take on both sides, and this idea that sex is kind of a woman’s right to absolutely withhold, just as the idea that sex is a man’s right to demand I think they are both they both need to be moderated, so to speak.
In some contexts in Pakistan maybe a beard is negative. It depends. And in some contexts in America maybe a beard is positive. I think there's certainly lots of hipster communities where having a beard makes me look a little bit less like a, you know, middle-aged fuddy-duddy. And there's some places in Pakistan where having a beard, you know, certain corporate contexts, certain social contexts, where it's not an advantage to have a beard.
I'm aware that I am flawed. I'm aware that I have issues. I'm aware that I need to be able to be healthy, not just physically but mentally.
We have to find a way of understanding how one category of sex can be "assigned" from both and another sense of sex can lead us to resist and reject that sex assignment. How do we understand that second sense of sex? It is not the same as the first - it is not an assignment that others give us. But maybe it is an assignment we give ourselves? If so, do we not need a world of others, linguistic practices, social institutions, and political imaginaries in order to move forward to claim precisely those categories we require, and to reject those that work against us?
If you had a daily printout from the brain of an average twenty-four-year-old male, it would probably go like this: sex, need coffee, sex, traffic, sex, sex, what an asshole, sex, ham sandwich, sex, sex, etc
The human race has been set up. Someone, somewhere, is playing a practical joke on us. Apparently, women need to feel loved to have sex. Men need to have sex to feel loved. How do we ever get started.
I am struck by how, walking down the street, I'm rarely made aware of my race, but that among journalists, race is absolutely massive.
I am a men's liberationist (or "masculist") when men's liberation is defined as equal opportunity and equal responsibility for both sexes. I am a feminist when feminism favors equal opportunities and responsibilities for both sexes. I oppose both movements when either says our sex is THE oppressed sex, therefore, "we deserve rights." That's not gender liberation but gender entitlement. Ultimately, I am in favor of neither a women's movement nor a men's movement but a gender transition movement.
I am aware that I am extremely fortunate that I was born to parents who had the personal resources to raise me in a relatively safe environment and that I have some social supports that keep me from the streets. I'm aware that I could easily be in their stead, but there by the grace of luck go I.
The practice of assertiveness: being authentic in our dealings with others; treating our values and persons with decent respect in social contexts; refusing to fake the reality of who we are or what we esteem in order to avoid disapproval; the willingness to stand up for ourselves and our ideas in appropriate ways in appropriate contexts.
Often the Jesus-focused churches are leaning towards a 'social gospel' interpretation of the kingdom, and the 'Paul' churches are talking about being saved from sin and going to heaven. But when we understand both Jesus and Paul in their historical contexts within the first-century Jewish world, the issues become both more complex and ultimately (I believe) more clear.
...that I alone hold the definition of what I am.
I never thought of myself as a sex symbol. I just do the cover of magazines. I think it’s really unfair men or people in the world think you can’t be both – you can’t be a sex symbol and a serious businessperson. Who says I can’t be both? Who says I can’t do the cover of Maxim and run a production company? Women are complex. Women are beautiful and intellectual and spiritual and social and entrepreneurial. They’re everything. And I think I’m a great example of that.
Race to race, the Republicans are putting up candidates that are quite far out of the mainstream in terms of should we have passed the Civil Rights Act or does Social Security need to exist.
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