A Quote by Maxine Kumin

Can it be I am the only Jew residing in Danville, Kentuchy, looking for matzoh in the Safeway and the A & P? — © Maxine Kumin
Can it be I am the only Jew residing in Danville, Kentuchy, looking for matzoh in the Safeway and the A & P?

Quote Topics

I am a Jew. Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions?
I wrote a number of poems about Kah Tai lagoon, when Safeway was building that huge, ugly store down there where I used to love to watch the birds nest. That political poem, or environmental poem, was unsuccessful because Safeway built there anyway. And yet the poem has something to say today, as it did then. And I speak here only of my own poems. The agenda for every poet has to be different because most of us write from direct human experience in the world.
A Jew remains a Jew. Assimilalation is impossible, because a Jew cannot change his national character. Whatever he does, he is a Jew and remains a Jew. The majority has discovered this fact, but too late. Jews and Gentiles discover that there is no issue. Both believed there was an issue. There is none.
I am not a Jew for Jesus but I am definitely a Jew for Christmas. Christmas is one of the best things you Christians have given us, along with mac and cheese, Bono, croquet and politeness.
Let us consider the actual, worldly Jew - not the Sabbath Jew, as Bauer does, but the everyday Jew. ... What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money. Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man - and turns them into commodities. The bill of exchange is the real god of the Jew. His god is only an illusory bill of exchange. The chimerical nationality of the Jew is the nationality of the merchant, of the man of money in general.
"I am not an American of JEWISH faith. I am a JEW. I have been a JEW for a thousand years. Hitler was right in one thing. He calls the Jewish people a race, and we are a race."
I am a Jew: Hath not a Jew eyes? hath not a Jew hands, organs, dimensions, senses, affections, passions? fed with die same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is?
I am not a Jew in the synagogue and a feminist in the world. I am a Jewish feminist and a feminist Jew in every moment of my life.
God is not a Power residing in the clouds. He is an unseen Power residing within us and nearer to us than finger nails to the flesh.
I think that every Saturday, we ought to say, 'My father's a Jew, my mother was a Jew, and I'm a Jew,' with great pride.
In school they told me I was a Jew, "a filthy Jew." At first I asked myself what exactly that was. But then I began to understand. I was a Jew, I was a member of the Jewish faith, the Jewish community. One time, when I was giving a reading at a school, someone asked me: "If it was so dangerous to be Jewish, why didn't you convert to Christianity?" My response was: "It's not as easy you think. When you're a Jew, you're a Jew.
I am a fan of whatever makes me laugh my ass off. If it happens to be a Jew joke, then it's a Jew joke.
I remain convinced that I can be a true universalist only when I am a better Jew.
I am looking at you and you are looking at me. This is very good. I am looking and I am liking. You are looking and you are thinking, 'I hope she doesn't hit me with her crop.' But that is because I am me and you are you.
I came into the world a Jew, and although I did not live my life entirely as a Jew, I think it is fitting that I should leave as a Jew. I don't want to ... turn my back on a great and noble heritage.
I came into the world a Jew, and although I did not live my life entirely as a Jew, I think it is fitting that I should leave as a Jew. I don't want to turn my back on a great and noble heritage.
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