A Quote by Maxine Waters

There's a history of enslaved African-Americans having to make their slave masters comfortable. This business of what we call skinning and grinning - that is something African-Americans are very much cognizant of.
I'm not against knowing the history of white people in the U.S. - that's not the point. The point is that there's so much greater history. We don't know about Native Americans. Very basically, we don't know that much about African American history, except that they were enslaved. You only get bits and pieces.
The national media which I consider to be very racist against European Americans and I think they have caused the incitement of African Americans against European Americans.I also think that they have also facilitated European Americans being angry at African Americans.
I don't think there are any pure Africans of the African Americans, but the African part of our history was pretty much taken away from us during slavery, so the 60s gave us a chance, because of the civil rights movement, to kind of re-examine and make some sort of formal connection to our African-ness.
I can do an hour-long speech about Democrats taking African Americans for granted, and I'd have a line behind me of very prominent African-Americans who would say, 'Amen.'
I wanted to set the standard, do the best job possible so that other people would be comfortable with African-Americans flying in space and African-Americans would be proud of being participants in the space program.
I'm so tired of the left trying to divide us by race. One of the things I said today in my speech, we're not Indian-Americans, African-Americans, Irish-Americans, rich Americans, poor Americans. We're all Americans.
When African-Americans come to France, the French show them more consideration than they would show an African or a Black Caribbean. When African-Americans come to France, the French people are like, 'Oh, wow. Oh my God.' But if it's an African, they're like, 'Whatever.' It's all because of the past, because of our history.
You can't make a direct comparison between middle-class African Americans and middle-class white Americans, affluent African Americans and affluent white Americans. The amount of wealth tends to be less.
The African-American is often used, and has conspired with the rest of America to be used, as a diversion from America's problems. I wish African-Americans would stop contributing to this sideshow. I also wish all African-Americans would cease to sing and dance just for a generation. I think we provide too much entertainment.
I can't deny that it will be a historic event for an African-American to become president. And should that happen, all Americans should be proud - not just African-Americans, but all Americans - that we have reached this point in our national history where such a thing could happen. It will also not only electrify our country, I think it'll electrify the world.
It may be changing, but still it's the one place, that total control of an institution, that African Americans have. So sometimes, you know, you'll hear the statement of African Americans saying, "I have to work with whites.
I am very proud to be African. I want to defend African people, and I want to show to the world that African players can be as good as the Europeans and South Americans.
Today there are more African-Americans under correctional control, in prison or jail, on probation or parole, than were enslaved in 1850, a decade before the Civil War began. There are millions of African-Americans now cycling in and out of prisons and jails or under correctional control or saddled with criminal records. In major American cities today, more than half of working-age African-American men either are under correctional control or are branded felons, and are thus subject to legalized discrimination for the rest of their lives.
All of you are aware of the tragic history of racism in America, but for a very long time, African-Americans and their white allies came together and they struggled and they stood up for justice and they stood up to lynching and they stood up to segregation and the stood up to a nation where African-Americans couldn't even vote in America.
It saddens me that African Americans - when they express their pain, when they protest about police violence, when they question inequality, when they raise issues of bondage and discrimination - African Americans are seen as not patriotic.
This feeling African-Americans have, this skepticism towards the police and the skepticism that the police show towards African-Americans is actually quite old. And it may be one of the most durable aspects of the relationship between black people and their country really in our history.
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