A Quote by Maya Angelou

We are all human; therefore, nothing human can be alien to us. — © Maya Angelou
We are all human; therefore, nothing human can be alien to us.
In solitude we realize that nothing human is alien to us.
I am a human being; nothing human can be alien to me.
Sartre is one example of someone who does just this. Every text is, after all, a human document and whatever Kierkegaard thought about God was clearly a matter of human thought that can, in principle, be retrieved and interpreted by other human beings. A phenomenological approach to religion must, it seems to me, adopt the old adage: nothing human is alien to me.
Terrence, the Roman slave who freed himself with his writings, once observed, "I am a human being. Nothing human is alien to me." That could be the motto of literature!
Homo sum: humani nil a me alienum puto.I am human: nothing human is alien to me.
If a human being dreams a great dream, dares to love somebody; if a human being dares to be Martin King, or Mahatma Gandhi, or Mother Theresa, or Malcolm X; if a human being dares to be bigger than the condition into which she or he was born-it means so can you. And so you can try to stretch, stretch, stretch yourself so you can internalize, 'Homo sum, humani nil a me alienum puto. I am a human being, nothing human can be alien to me.' That's one thing I'm learning.
We had one or another form of state capitalism during an extremely brief period of human history, which tells us essentially nothing about human nature. If you look at human societies and human interactions, you can find anything. You find selfishness, you find altruism, you find sympathy.
Nothing will change until we demolish the "we-they" mentality. We are human, and therefore all human concerns are ours. And those concerns are personal.
I always remind myself that my audience is human. Therefore we have to be human, play human, reveal the humanness of who we are. Audiences gravitate towards that.
We are human, and nothing is more interesting to us than humanity. The appeal of literature is that it is so thoroughly a human thing — by, for and about human beings. If you lose that focus, you obviate the source of the power and permanence of literature.
Today it is not alive. What, then, is this experience of humanism? With the above survey I have tried to show you that the experience of humanism is that — as Terence expressed it — “Nothing human is alien to me”; that nothing which exists in any human being does not exist in myself. I am the criminal and I am the saint. I am the child and I am the adult. I am the man who lived a hundred thousand years ago and I am the man who, provided we don't destroy the human race, will live hundred thousand years from now.
If I am to be remembered, I hope it will not be primarily for my specialized scientific work, but as a generalist; one to whom, enlarging Terence's words, nothing human and nothing in external nature was alien.
I love that India has declared dolphins non-human people with all laws that apply to human. I'm fascinated with the alien-ness of that.
Climate change has happened because of human behaviour, therefore it’s only natural it should be us, human beings, to address this issue. It may not be too late if we take decisive actions today.
The experience I'm talking about has given me one certainty: the salvation of this human world lies nowhere else than in the human heart, in the human power to reflect, in human meekness and in human responsibility. Without a global revolution in human consciousness, nothing will change for the better, and the catastrophe toward which this world is headed will be unavoidable.
Humanity is actually under the control of dinosaur-like alien reptiles called the Babylon Brotherhood who must consume human blood to maintain their human appearance.
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