A Quote by Maya Angelou
There is a kind of strength that is almost frightening in Black women. It's as if a steel rod runs right through the head down to the feet.
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Ole Anderson! Layin' down could not take me out with a steel toed boot! Could not put me away with a steel toed boot! And I'm gonna say it right now and get it through your head... BOTH OF
YA (Ole Anderson and Ivan Koloff) THIS THANG WILL NEVER BE OVAAAAAAAAAAAAAA
It's very necessary, showing the positive aspect of a black father. We see a lot of black women being the head of the household and holding the house down, but I think we need to have those images because there are black fathers out there who are doing the same thing and who are the glue to the family. That's who Black Lightning is.
Let the church come to God in the strength of a perfect weakness, in the power of a felt helplessness and a child-like confidence, and then, either she has no strength, and has no right to be, or she has a strength that is infinite. Then and thus, will she stretch out the rod over the seas of difficulty that lie before her, and the waters shall divide, and she shall pass through, and sing the song of deliverance.
When the fish relaxes, that's when I bring the rod down and reel in. But you don't rush it. If it runs, you let it run.
I'm convinced that we Black women possess a special indestructible strength that allows us to not only get down, but to get up, to get through, and to get over.
Claire was struggling through last summer’s diary volume when Myrnin popped in through the portal, wearing a big floppy black hat and a kind of crazy/stylish pimp coat that covered him from neck to ankles, black leather gloves, and a black and silver walking stick with a dragon’s head on it. And, on his lapel was a button that said, If you can read this, thank a teacher.
A telkhine was hunched over a console, but he was so involved with his work, he didn't notice us. He was about five feet tall, with slick black seal fur and stubby little feet. He had the head of a Doberman, but his clawed hands were almost human. He growled and muttered as he tapped on his keyboard. Maybe he was messaging his friends on uglyface.com.
My strength comes from my mom. Just seeing what she had to go through to raise us, she wouldn't make excuses; she wouldn't put her head down. So I guess I looked at adversity right in the eye and took it on.
My work is often a therapy for myself - a working out of these issues as a black woman. And a way of allowing other black women to work through this kind of stigmatization as they look through the images and feel how distorted or contorted they might be in the public eye.
We have to nurture our young women and understand the beauty and the strength of being a woman. It's kind of a catch-22: Strength in women isn't appreciated, and vulnerability in women isn't appreciated. It's like, 'What the hell do you do?' What you do is you don't allow anyone to dictate who you are.
I wanted to show the history and strength of all kinds of black women. Working women, country women, urban women, great women in the history of the United States.
The kundalini runs through you. It runs through the ida and the pingala, the two nerve channels in the subtle body; but there's a central channel, the shushumna, which is blocked. When it runs through that, then you can use the mystical kundalini.
The cornerstones of this country's operation are economic and political strength and power. The black man doesn't have the economic strength - and it will take time for him to build it. But right now the American black man has the political strength and power to change his destiny overnight.
A band like Depeche Mode would go out and record them hitting a trash can with a steel rod or something and recording it. And that would be one of their sounds of the drums. I love the creativeness of that kind of really raw sampling.
I ruptured my plantaris muscle. It runs through the calf and goes down the side of your achilles and stretches right to the heel.
The potential significance of Black feminist thought goes far beyond demonstrating that African-American women can be theorists. Like Black feminist practice, which it reflects and which it seeks to foster, Black feminist thought can create a collective identity among African-American women about the dimensions of a Black women's standpoint. Through the process of rearticulating, Black feminist thought can offer African-American women a different view of ourselves and our worlds
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