A Quote by Maya Angelou
The fact that the adult American Negro female emerges a formidable character is often met with amazement, distaste and even belligerance. It is seldom accepted as an inevitable outcome of the struggle won by survivors, and deserves respect if not enthusiastic acceptance.
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I've seldom met somebody who is merely satisfied working alongside siblings. You typically have a binary outcome. They either are miserable and everyone starts to hate each other, which is an unfortunate outcome that we see too often, or it is really incredible, and there's tremendous energy and mutual respect, and the parties work really well together. I've found that the middle road typically doesn't happen.
Alpha Phi Alpha, the oldest of Negro Fraternities, with all of its members presumably far above the average American and having a good practical understanding of the salient factors involved in the Negro's problem, and which a membership upwards of eight thousand men, should be able to take into their hands the leadership in the Negro's struggle for status.
I was branded a Negro in the States and had to act accordingly. They wouldn't even give me a chance in the big leagues because I was a Negro, yet they accepted every other nationality under the sun.
The haughty American nation ... makes the Negro clean its boots and then proves the moral and physical inferiority of the Negro by the fact that he is a bootblack.
While it is quite reasonable for scientists to be skeptical of new ideas that do not fit within the accepted realm of scientific knowledge, the best science often emerges from situations where results carefully obtained do not fit within the accepted paradigms.
To watch an American on a beach, or crowding into a subway, or buying a theatre ticket, or sitting at home with his radio on, tells you something about one aspect of the American character: the capacity to withstand a great deal of outside interference, so to speak; a willing acceptance of frenzy which, though it's never self-conscious, amounts to a willingness to let other people have and assert their own lively, and even offensive, character. They are a tough race in this.
Negro writers, just by being black, have been on the blacklist all our lives. Do you know that there are libraries in our country that will not stock a book by a Negro writer, not even as a gift? There are towns where Negro newspapers and magazines cannot be sold except surreptitiously. There are American magazines that have never published anything by Negroes. There are film studios that have never hired a Negro writer. Censorship for us begins at the color line.
If there's anything Trollope novels always take seriously, it is money - how it flows from one character to another, how it is managed, who has it, who deserves it, and what it means to a character, male or female.
Every human being, of whatever origin, of whatever station, deserves respect. We must each respect others even as we respect ourselves.
In fact, it's become politically important to offend people, because we have to fight back against this notion that being offensive should be against the law or something, and that everyone supposedly deserves "respect" for their often dopy views.
Like taxes, radioactivity has long been with us and in increasing amounts; it is not to be hated and feared, but accepted and controlled. Radiation is dangerous, let there be no mistake about that-but the modern world abounds in dangerous substances and situations too numerous to mention. ... Consider radiation as something to be treated with respect, avoided when practicable, and accepted when inevitable.
The matriarchal society is thus the decadent and broken. The strongly matriarchal character of Negro life is due to the moral failure of Negro men, their failure to be responsible, to support the family, or to provide authority. The same is true of American Indian tribes which are also matriarchal today.
It is okay to be at a place of struggle. Struggle is just another word for growth. Even the most evolved beings find themselves in a place of struggle now and then. In fact, struggle is a sure sign to them that they are expanding; it is their indication of real and important progress. The only one who doesn't struggle is the one who doesn't grow. So if you are struggling right now, see it as a terrific sign - celebrate your struggle.
Nonviolent resistance makes it possible for the Negro to remain in the South and struggle for his rights. The Negro's problem will not be solved by running away.
Imams seldom condemn terror. And in their silence, in the void, acceptance - encouragement even - is assumed.
This is the mountain standing in the way of any true Negro art in America - this urge within the race toward whiteness, the desire to pour racial individuality into the mold of American standardization, and to be as little Negro and as much American as possible.
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