A Quote by Maya Moore
I want to be aware of how I treat others, not thinking too highly of myself to be a servant in a culture which tries to place me on a throne that only God should sit.
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I love to say that not only is the throne room of God a place of reverence, it's always a place of refuge. So when everything else in life seems to be shifting, or breaking and shaking apart, there's a place that is always stable, safe, and constant. When we draw near to God in worship, and approach His throne, we tap into that. It's a very re-assuring place, where we're reminded that there's a God on His throne, and even when we don't understand everything, we can trust it to Him.
As you move through the day, be aware of how you treat yourself. Be aware of what you do to and for yourself, because you set the standard for others. As you grow in your awareness of how you treat yourself, you will probably become aware of the example you have set for others. You may realize that the time has come to set a new example.
No, this is not what a fair God would do. And why does it not say anywhere in the Bible that slavery is wrong? It only says that you should treat your slaves well. Well, I don't care if you treat them well. How is it possible that it is not immoral to own another person? Why isn't that one of the Ten Commandments? 'Thou shalt not own another person.' You want to sit here and tell me that fornication is worse than owning someone?
Because You have called me here not to wear a label by which I can recognize myself and place myself in some kind of a category. You do not want me to be thinking about what I am, but about what You are. Or rather, You do not even want me to be thinking about anything much: for You would raise me above the level of thought. And if I am always trying to figure out what I am and where I am and why I am, how will that work be done?
Of course reading and thinking are important but, my God, food is important too. How fortunate we are to be food-consuming animals. Each meal should be a treat and one ought to bless every day which brings with it a good digestion and the precious gift of hunger.
Some would define a servant like this: 'A servant is one who finds out what his master wants him to do, and then he does it.' The human concept of a servant is that a servant goes to the master and says, 'Master, what do you want me to do?' The master tells him, and the servant goes off BY HIMSELF and does it. That is not the biblical concept of a servant of God. Being a servant of God is different from being a servant of a human master. A servant of a human master works FOR his master. God, however, works THROUGH His servants.
In the center of all rests the sun. For who would place this lamp of a very beautiful temple in another or better place that this wherefrom it can illuminate everything at the same time? As a matter of fact, not unhappily do some call it the lantern; others, the mind and still others, the pilot of the world. Trismegistus calls it a "visible God"; Sophocles' Electra, "that which gazes upon all things." And so the sun, as if resting on a kingly throne, governs the family of stars which wheel around.
O God of our fathers, and Lord of mercy, who has made all things with your word, and ordained man through your wisdom, that he should have dominion over the creatures which you have made, give me wisdom that sits by your throne so that I might understand what is your will and be saved. For I am your servant. Amen.
One should be an enigma not just to others but to oneself too. I study myself. When I'm tired of that I light a cigar to pass the time, and think: God only knows what the good Lord really meant with me, or what He meant to make of me.
When I pray, I never pray for myself, always for others, or else I hold a silly, naive, or deadly serious dialogue with what is deepest inside me, which for the sake of convenience I call God. Praying to God for something for yourself strikes me as being too childish for words. To pray for another's well-being is something I find childish as well; one should only pray that another should have enough strength to shoulder his burden. If you do that, you lend him some of your own strength.
True humility is intelligent self-respect which keeps us from thinking too highly or too meanly of ourselves. It makes us mindful of the nobility God meant us to have. Yet it makes us modest by reminding us how far we have come short of what we can be.
I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.
Learning to love others begins with learning to love ourselves unconditionally first. I will never let myself down, treat myself like a doormat, or make myself small so others can feel big. I have learned that this is the biggest gift that I give not only to myself, but also to the planet, because I paint others with the same brush as I use on myself.
O admirable Mother of God! How many sins have I committed for which thou hast obtained pardon for me, and how many others would I have committed if thou hadst not preserved me? How often have I seen myself on the brink of Hell in obvious danger of falling into it but for thy most benign hand which saved me? How often would the Roaring Lion of Hell have devoured and swallowed up my soul had not the charity of thy heart opposed him? Alas! Without thee, my dearest and my all-good Mother, where should I be today? I should be in the fiery furnace of Hell from which I would never emerge!
Thinking is creating with God, as thinking is writing with the ready writer; and worlds are only leaves turned over in the process of composition, about his throne.
I exist as I am, that is enough, If no other in the world be aware I sit content, And if each and all be aware I sit content. One world is aware, and by the far the largest to me, and that is myself, And whether I come to my own today or in ten thousand or ten million years, I can cheerfully take it now, or with equal cheerfulness, I can wait.
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