A Quote by Maynard Jackson
Politics is not perfect but it's the best available nonviolent means of changing how we live.
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I ran because I became convinced after King was shot and killed, and Martin Luther King was one of the great heroes of my life, that politics is not perfect but it's the best available nonviolent means of changing how we live. If we don't like how we live, we can participate in the perfect most revolutionary act in a democracy, it's called voting.
Nonviolent struggle is the most powerful means available to those struggling for freedom.
Change isn't easy. Changing the way you live means changing the way you think, means changing what you believe about life. That's hard.
I myself would go for nonviolence if it was consistent, if everybody was going to be nonviolent all the time. I'd say, okay, let's get with it, we'll all be nonviolent. But I don't go along with any kind of nonviolence unless everybody's going to be nonviolent. If they make the Ku Klux Klan nonviolent, I'll be nonviolent. If they make the White Citizens Council nonviolent, I'll be nonviolent. But as long as you've got somebody else not being nonviolent, I don't want anybody coming to me talking any nonviolent talk.
Be nonviolent only with those who are nonviolent to you. And when you can bring me a nonviolent racist, bring me a nonviolent segregationist, then I'll get nonviolent. But don't teach me to be nonviolent until you teach some of those crackers to be nonviolent.
It is better to resist oppression by violent means than to submit, but it is best of all to resist by nonviolent means.
The world is changing, but I am not changing with it. There is no e-reader or Kindle in my future. My philosophy is simple: Certain things are perfect the way they are. The sky, the Pacific Ocean, procreation and the Goldberg Variations all fit this bill, and so do books. Books are sublimely visceral, emotionally evocative objects that constitute a perfect delivery systemBooks that we can touch; books that we can smell; books that we can depend on. Books that make us believe, for however short a time, that we shall all live happily ever after.
I am on the side of pluralistic societies, and I will do whatever I can - by the best means available and any means necessary - to protect spaces that encourage open communication between people.
Let me just say that the politics that I have are never the politics of poetics. I am not interested in politics. Politically, I am only very conscious of how we live and what we do right and what we do so awfully wrong.
The extraordinary language of Nonviolent Communication is changing how parents relate to children, teachers to students, and how we all related to each other and even to ourselves. It is precise, disciplined, and enormously compassionate. Most important, once we study NVC we can't ignore the potential for transformation that lies in any difficult relationship - if we only bother to communicate with skill and empathy.
My fundamental tenets are concerned with freedom of the individual; the market isn't perfect, but it's the best available way of allocating resources.
Brilliant strategy is the best route to desirable ends with available means.
I became a vegetarian out of compassion for animals and to live as healthy as possible. I realized soon after that I was truly concerned with nonviolent consumption and my own health, a vegan diet was the best decision.
Change isn't easy... changing the way you live means changing what you believe about life. That's hard... When we make our own misery, we sometimes cling to it even when we want so bad to change because the misery is something we know. The misery is comfortable.
I try to maintain balance and apply principles the best I can in my daily life. What is the difference between material and spiritual? We are taught that, "God is perfect, ultimately everything that comes from God is perfect." If we fail to recognize something's relationship with the ultimate source, we fail to recognize how to live and utilize things in harmony with God's grace.
Food-what is chosen from the possibilities available, how it is presented, how it is eaten, with whom and when, and how much time is allotted to cooking and eating it-is one of the means by which a society creates itself and acts out its aims and fantasies.
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