A Quote by Maz Jobrani
I saw the discrimination that was happening towards Middle Easterners, Muslims and other brown people who had nothing to do with 9/11. It suddenly felt like a duty of mine to talk about some of the crazy things that were going on and make fun of how stupid it was.
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Since the beginning of the Bush administration when we were attacked, September 11th, we've not had any major terrorist attack in this country. We've had individual crazy people, of normally, they look more like me than they look like Middle Easterners.
You know, the sad thing of post-9/11, which was of course horrific, was that the city in which I felt completely at home for two decades, suddenly people like us - brown people - were looked at as the 'Others.'
. . . the whole idea of WHAT HAPPENED WAS.... is not about dating. It is more about people who are not committed to who they are or are indifferent about their life in general, which is how I felt about myself when I wrote it. I had turned 40 and I was unhappy and I wanted to write about that. Dating just became the framework. . . . I like all those fringy, weird, nonverbal, quiet, tiny little things, those powerful interchanges between people, things that go unsaid, that people know are happening all the time but nobody wants to talk about. That's what I want to make movies about.
There's no doubt about it: fun people are fun. But I finally learned that there is something more important, in the people you know, than whether they are fun. Thinking about those friends who had given me so much pleasure but who had also caused me so much pain, thinking about that bright, cruel world to which they'd introduced me, I saw that there's a better way to value people. Not as fun or not fun, or stylish or not stylish, but as warm or cold, generous or selfish. People who think about others and people who don't. People who know how to listen, and people who only know how to talk.
Initially, he worried that he might be going crazy. But then he decided if you felt you were crazy you weren't really crazy because he had heard somewhere that crazy people didn't know they were insane.
It creates community when you talk about private things and you can find other people that have the same things. Otherwise, I don't know, I felt very lonely with some of the issues that I had or history that I had. And when I shared about it, I found that others had it, too.
I've always been curious about people's psychedelic experiences, and I kind of had this assumption that I was going to have some kind of crazy mindblowing psychedelia thing happening, but actually, it was very quiet, and I didn't have any hallucinations at all. Nothing changed, except that suddenly I could hear the voice of my conscience, which I didn't ever think of as being a real voice. And ever since having that experience, I've had that voice in my head and followed it occasionally.
...It felt like they were telling each other secrets. Everything they said felt like that—whispered, tender, full of other meanings, like when you tell someone a dream or talk about your astrological signs as code for all the things you love about each other.
My parents had come from Mexico, a short road in my imagination. I felt myself as coming from a caramelized planet, an upside-down planet, pineapple-cratered. Though I was born here, I came from the other side of the looking glass, as did Alice, though not alone like Alice. Downtown I saw lots of brown people. Old men on benches. Winks from Filipinos. Sikhs who worked in the fields were the most mysterious brown men, their heads wrapped in turbans. They were the rose men. They looked like roses.
I always wanted to have a young female artist that would tell me the truth about life and not only talk about the good things or the things that were exciting or interesting but also talk about the things that people in general are skeptical to talk about- the bad things that do happen. A good 50% of our lives is things that are happening that we're not necessarily super thrilled about and I feel like that's missing from pop music a lot of the time so my main goal is to be truthful about everything and not just specific things.
I tried to write things, but they were so ridiculous and stupid and impossible and I had not a clue what they were, so that delusion went on for a long time. Maybe it's still going on, only somehow I sucked some people in. It was a long time of writing things that didn't make sense in the real world, and I'm embarrassed about them now in a jocular way.
How could believers, people who regard themselves as true Muslims, get on those planes, quoting the words of God delivered through the Prophet to themselves, knowing they were going to kill innocent people? They saw the other passengers on the plane. They could see the woman with her little daughter. They saw people making phone calls to their wives or their husbands. They knew who they were killing.
I believed in a good home, in sane and sound living, in good food, good times, work, faith and hope. I have always believed in these things. It was with some amazement that I realized I was one of the few people in the world who really believed in these things without going around making a dull middle class philosophy out of it. I was suddenly left with nothing in my hands but a handful of crazy stars.
I do enjoy talking about how everything's changed and I'm fascinated by it, and I can spend my time worrying, like, "Are we going to appeal to teens?" But then, if I were to try to make a record for teens, I'd be doing exactly what I said I didn't want to do. That'd be posturing. And I'm watching other people trying to do that, and they all look stupid. But for some of them, it's working, so cash in.
'My Name is Khan' saw the post 9/11 scenario from a Muslim perspective. In fact all films dealing with the post 9/11 conflict - whether 'New York,' 'Kurbaan' or 'Khuda Kay Liye' only showed how Muslims were victimized.
I felt I should have been taught about the landmine problem. It made me suddenly realize certain things about the world and how much I had to learn, like the history of the people.
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