A Quote by Medgar Evers
When you hate, the only person that suffers is you because most of the people you hate don't know it and the rest don't care.
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One time you told me that the opposite of love isn't hate. And I didn't understand that, but I think I do know. Because if you hate someone, you most still care, right? You have to care a little bit; otherwise you would just ignore them and forget they even live. Or lived.
One thing I've learned is this: Never allow yourself to hate a people because of the actions of a few. Hatred and bigotry destroyed my nation, and millions died. I would hope that most people did not hate Germans because of the Nazis, or Americans because of slaves. Never hate, it only eats you alive. Keep an open mind and always look for the good in people. You may be surprised at what you find.
The only person who suffers, when you squirrel alway all that hate, is you.
It's outrageous to me when I see people hate on someone because of their sexuality. I hate the intolerance. I hate the judgment. I hate it so much.
Usually, if we hate, it is the shadow of the person that we hate, rather than the substance. We may hate a person because he reminds us of someone we feared and disliked when younger; or because we see in him some gross caricature of what we find repugnant in ourself; or because he symbolizes an attitude that seems to threaten us.
Too many people hate the people that AIDS most affects: gay people and people of color. I do not mean dislike, or feel uncomfortable with. I mean hate. Downright hate. Down and dirty hate.
The left's propulsion is hate, and they have to have an outlet for the hate. They hate so much. They hate many elements of America. They hate people that don't think the way they do. It's not just that they disagree, they hate, and this energy requires action. People on the right, they don't hate anybody. We want everybody to get along, when you get right down to it. We're Rodney King types, actually.
I hate negativity. I hate people who say the phrase 'I hate'. I really don't like the word 'hate.' Dislike, frightened of, terrified of, or yukky - but not 'hate.'
Obviously I know if you're putting yourself out there, saying, 'Hey! Listen to my music!,' with pictures of yourself in the magazines, then people are going to judge you. 'I hate her music. I hate her hair. I hate her production. I hate her videos.' Fine: don't care. That's the great thing about art: it's not for everyone.
Love me or hate me, it's one or the other. Always has been. Hate my game, my swagger. Hate my fadeaway, my hunger. Hate that I'm a veteran. A champion. Hate that. Hate it with all your heart. And hate that I'm loved, for the exact same reasons.
I catch as much hell from the hard-core conservative people as I do the far left. The only difference is that the far right don't bring the hate to the table that the far left does. And that's my party. They just deal in so much hate. I mean the far left, not the Democrats, the far left really deal in hate, hate, hate, hate, hate.
When you hate people, it not only makes you hate that person, it gives that vibe off for everything around you. I really do believe that.
Let us consider the polarity of love and hate.... Now, clinical observation shows not only that love is with unexpected regularityaccompanied by hate (ambivalence), and not only that in human relationships hate is frequently a forerunner of love, but also that in many circumstances hate changes into love and love into hate.
There is no hate without fear. Hate is crystallized fear, fear's dividend, fear objectivized. We hate what we fear and so where hate is, fear is lurking. Thus we hate what threatens our person, our liberty, our privacy, our income, our popularity, our vanity and our dreams and plans for ourselves. If we can isolate this element in what we hate we may be able to cease from hating... Hate is the consequence of fear; we fear something before we hate; a child who fears noises becomes the man who hates them.
No one suffers so much as he [the genius] with the people, and, therefore, for the people, with whom he lives. For, in a certain sense, it is certainly only "by suffering" that a man knows. If compassion is not itself clear, abstractly conceivable or visibly symbolic knowledge, it is, at any rate, the strongest impulse for the acquisition of knowledge. It is only by suffering that the genius understands men. And the genius suffers most because he suffers with and in each and all; but he suffers most through his understanding. . . .
Hate is a terrible thing. It's a wasteful, stupid emotion. You can hate someone with all your heart, but it'll never do them a bit of harm. The only person it hurts is you. You can spend your days hating, letting it eat away at you, and the person you hate will go on living just the same. So, what's the point?
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