A Quote by Megan Phelps-Roper
My family, they cannot have anything to do with us. They believe that, you know, their duty is to deliver me to Satan for the destruction of the flesh.
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The faults of which we ask you [God] the remittance, it is you who make us commit them; the traps of which we implore you to deliver us, it is you who has set them for us; and the Satan which surrounds us, this Satan, it is you.
If you want to know the one reason that's taking me back, I'll tell you: I cannot bring myself to abandon to destruction all the greatness of the world, all that which was mine and yours, which was made by us and is still ours by right - because I cannot believe that men refuse to see, that they can remain blind and deaf to us forever, when the truth is ours and their lives depend on accepting it.
Satan can imitate God, but he cannot duplicate Him - God is the only One who can deliver us from our pain and suffering.
Satan wants to claim our souls and those of our children. He want our marriages and our families to fail. He wants darkness to reign. Despite thise, we needn't worry or back away from our duty to our family (present or future), our community, or others, for God will always support and bless us in our honest efforts t odo His will. He wants us to suceed more than Satan wants us to fail- and God is always more powerful.
I really believe that, as filmmakers, we have a duty, which is, if we're asking people to pay a premium price for a 3D ticket, we have a duty to deliver a premium product.
Neither let us be slandered from our duty by false accusations against us, nor frightened from it by menaces of destruction ... nor of dungeons to ourselves. Let us have faith that right makes might, and in that faith, let us, to the end, dare to do our duty as we understand it.
The one joy that has kept me going through life has been the fact that stories unite us. To see you as you listen to me now, as you have always listened to me, is to know this: what I can believe, you can believe. And the way we all see our story-not just as Irish people but as flesh and blood individuals and not the way people tell us to see it-that's what we own, no matter who we are and where we come from.
How can thinking people believe that a government that cannot deliver the mail can deliver gas better than Exxon, Mobil, Texaco, Gulf, and the rest?
Satan cannot create anything new, cannot create anything at all. He must steal what God has created. Thus he twists love and God's wonderful gift of sex into lust and sadism and myriad perversions. He disfigures the heart's deep desire to worship God and persuades us to bow before lesser gods of lust or money or power.
One of Satan's most deceptive and powerful ways of defeating us is to get us to believe a lie. And the biggest lie is that there are no consequences to our own doing. Satan will give you whatever you ask for if it will lead you where he ultimately wants you.
I don't believe in storks. I know they don't deliver babies; they deliver pickles.
It should not be surprising if people believe easily in a God who makes no demands, but this is not the God of the Bible. Satan has cleverly misled people by whispering that they can believe in Jesus Christ without being changed, but this is the Devil's lie. To those who say you can have Christ without giving anything up, Satan is deceiving you.
Romans 6 - Our flesh is the instrument that Satan works through. When we say no to the flesh, we say no to the devil.
Whenever our sins press hard against us, whenever Satan would drive us to despair, we must hold up this shield, that God does not want us to be overwhelmed in everlasting destruction, for He has ordained His Son to be the salvation of the world.
Consequently, if you believe God made Satan, you must realize that all Satan's power comes from God and so that Satan is simply God's child, and that we are God's children also. There are no children of Satan, really.
Kant does not think there is anything wrong with being beneficent from sympathy. He thinks we have a duty to cultivate sympathetic feelings by participating in the situations of others and acquiring an understanding of them. He thinks we also have a duty to make ourselves into the kind of person for whom the recognition that something is our duty would be a sufficient incentive to do it (if no other incentives were available to us). That's what he means by "the duty to act from the motive of duty".
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