A Quote by Mehdi Hasan

I've lost count of the number of websites that try to 'out' every Muslim in public life as an extremist or Islamist of some shape or form. — © Mehdi Hasan
I've lost count of the number of websites that try to 'out' every Muslim in public life as an extremist or Islamist of some shape or form.
The truth is nobody was a Muslim until Public Enemy came out. Then, everybody was Muslim this and Muslim that. It's a bandwagon thing. Islam is a way of life... it's a religion. It's not just something you put on a record.
American violence is public life, it's a public way of life, it became a form, a detective story form. So I should think that any number of black writers should go into the detective story form.
Each one is different. Each project is different. Some are silly, some are not. Some are more realistic, some are not. Some are overly dramatic, some are not. You've just got to try and find the thing that's most engaging and entertaining in whatever way, shape or form, and it's different every time.
As a radio personality, I'm a public servant, we all should be public servants in some way shape or form. I feel like my soul purpose is to be of service to others.
I don't believe there is such a thing as a moderate Islamist party. The challenge with Islamists is that they seek to impose what they call Sharia on everybody, Muslim and non-Muslim alike.
The behavior of the Taliban as well as their extremist attitudes do not correspond in any way with a tolerant Islam. We have always been opposed to extremist tendencies of Islam and we still are. We have not stopped insisting on defending an Islam of tolerance which would be profitable to every Muslim, in Afghanistan and in the whole world, and we will always defend it.
One out of every 12 jobs in the economy is connected in some way, shape or form to what happens on the farm.
I've lost count of the number of times that I've been approached by strangers wanting to tell me that they think I'm brave or inspirational, and this was long before my work had any kind of public profile.
First shalt thou take out the Holy Pin. Then shalt thou count to three, no more-no less. Three shall be the number thou shalt count, and the number of the counting shall be three. Four shalt thou not count, neither count thou two, excepting that thou then proceed to three. Five is right out. Once the number three, being the third number, be reached, then lobbest thou thy Holy Hand Grenade of Antioch towards thy foe, who, being naughty in my sight, shall snuff it.
The number of people in public life who appear on television or on the big screen who are content to be who they are, you can probably count on one hand.
I take a very simple view that a violent extremist at some point previously been an extremist, and by definition is an extremist, so you do need to look at that non-violent extremism.
Saddam Hussein was not an Islamist. He's not a radical jihadist. He's not a radical Muslim. I mean, he was a - he was a Baathist. He was a secular - even though he professed to be a good and devout Muslim.
I don't know where the shape of a poem comes from. I certainly don't impose it. I write out of a jumble of emotions and vague notions and scraps of knowledge. At some stage a form or, rather, a shape mysteriously emerges.
I know that some of the spiritual beliefs that I have are that if I come from a place of love, and I try to get out of my ego and my desire to want more and be selfish in any shape or form, then whatever I'm doing is not good.
The religiously observant is lumped in with the nominal Muslim, the nominal Muslim is lumped in with the non-Muslim and the radical. If we want to make sense of this mess and stop pushing Muslims into the arms of the extremist, we need to make meaningful distinctions between the religion of Islam that a billion Muslims follow and see as a guidance as a peaceful righteous moral life and the puritanical Islam of a minority which so captures the media's attention.
Chance explorations on search engines do not 'accidentally' lead users to extremist websites.
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