A Quote by Mehmet Murat Ildan
Alexander the Great once said that 'I would rather live a short life of glory than a long one of obscurity!' What a great illusion is this! Wise man is he who always chooses to live longer and he who blesses the obscurity!
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I would rather live a short life of glory than a long one of obscurity.
I have gone from local obscurity to national obscurity to international obscurity. Once I learn how to monetize obscurity, I will be rich.
Books are influential in proportion to their obscurity, provided that the obscurity be that of inexpressible Realities. The Bible is the most obscure book in the world. He must be a great fool who thinks he understands the plainest chapter of it.
I guess I just always imagined that I was going to die, like, somehow on top. I was going to, like, go out in some sort of blaze of glory. I never thought about sort of fading into obscurity. And I've worked so hard at having a life, an identity, in obscurity and finding peace with that.
While fame impedes and constricts, obscurity wraps about a man like a mist; obscurity is dark, ample, and free; obscurity lets the mind take its way unimpeded. Over the obscure man is poured the merciful suffusion of darkness. None knows where he goes or comes. He may seek the truth and speak it; he alone is free; he alone is truthful, he alone is at peace.
Real life has always let me down. That's why I do the monologues. I have always said I would rather tell a life than live a life. But I have to live a life in order to tell one.
There is a great deal of strength in Garfield's life and struggles as a self-made man.... From poverty and obscurity, by labor at all avocations, he became a great scholar, a statesman, a major general, a Senator, a Presidential candidate.... The truth is, no man ever started so low that accomplished so much in all our history. Not Franklin or Lincoln even.
Obscurity is just obscurity. There's no romance in obscurity.
Look. We both know life is short, Macy. Too short to waste a single second with anyone who doesn't appreciate and value you." You said the other day life was long," I shot back. "Which is it?" It's both," she said, shrugging. "It all depends on how you choose to live it. It's like forever, always changing." Nothing can be two opposite things at once," I said. "It's impossible." No," she replied, squeezing my hand, "what's impossible is that we actually think it could be anything OTHER than that.
If you knew that your life was merely a phase or short, short segment of your entire existence, how would you live? Knowing nothing 'real' was at risk, what would you do? You'd live a gigantic, bold, fun, dazzling life. You know you would. That's what the ghosts want us to do - all the exciting things they no longer can.
For a long time, I didn't think I wanted to live in the Ozarks or write about the region. It seemed to be a sure recipe for obscurity, and to be obscure was not my conscious ambition.
I don't understand people who just live to exist, live to be OK. Live to be regular, live to be average. It doesn't make any sense to me. I live to be the best. I don't live to be good. You only get one life, and I live to be great. I live to be special.
Obscurity is where God sends all His favorite sons and daughters. Our society tells us that if and when we get ‘there’—the job or position or degree we’ve always wanted, the notoriety we’ve always dreamed of—that’s when all the important stuff will start happening. Not so. All the good stuff happens in obscurity.
I want to live as long as I can do good; but not an hour longer than I can live in fellowship with the Holy Spirit, with my Father in heaven, my Savior, and with the faithful Latter-day Saints. To live any longer than this would be torment and misery to me. When my work is done I am ready to go; but I want to do what is required of me.
Obscurity, indeed, is painful to the mind as well as to the eye; but to bring light from obscurity, by whatever labour, must needsbe delightful and rejoicing.
For the secret of man's being is not only to live but to have something to live for. Without a stable conception of the object of life, man would not consent to go on living, and would rather destroy himself than remain on earth, though he had bread in abundance.
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