A Quote by Mehmet Murat Ildan

Bewilderment is often the child of the ignorance! If you are bewildered to some things, it means that you are not yet a wise man! — © Mehmet Murat Ildan
Bewilderment is often the child of the ignorance! If you are bewildered to some things, it means that you are not yet a wise man!
It is ignorance that is at times incomprehensible to the wise; for instance, he may not see 'the positive person' or 'the negative person' in a black and white way as many people do. A wise man may not understand it because, as a catalyst of wisdom, but not wise in his own eyes, even he can learn from and give back to fools. To think that an individual has absolutely nothing to offer to the table is counter-intuitively what the wise man considers to be 'the ignorance of hopelessness'.
I remeber asking a wise man, once . . . 'Why do Men fear the dark?' . . . 'Because darkness' he told me, 'is ignorance made visable.' 'And do Men despise ignorance?' I asked. 'No,' he said, 'they prize it above all things--all things!--but only so long as it remains invisible.
True wisdom is less presuming than folly. The wise man doubteth often, and changeth his mind; the fool is obstinate, and doubteth not; he knoweth all things but his own ignorance.
True wisdom is less presuming than folly. The wise man doubteth often, and changeth his mind; the fool is obstinate, and doubteth not; he knoweth all things but his own ignorance.
There is no man ... however wise, who has not at some period of his youth said things, or lived a life, the memory of which is so unpleasant to him that he would gladly expunge it. And yet he ought not entirely to regret it, because he cannot be certain that he has indeed become a wise man -- so far as it is possible for any of us to be wise -- unless he has passed through all the fatuous or unwholesome incarnations by which that ultimate stage must be preceded.
A fool who recognises his own ignorance is thereby in fact a wise man, but a fool who considers himself wise - that is what one really calls a fool.
The wise man will not pardon any crime that ought to be punished, but he will accomplish, in a nobler way, all that is sought in pardoning. He will spare some and watch over some, because of their youth, and others on account of their ignorance. His clemency will not fall short of justice, but will fulfill it perfectly.
Every mob, in its ignorance and blindness and bewilderment, is a League of Frightened Men that seeks reassurance in collective action.
The truth is, part of me is every age. I delight in being a child when it’s appropriate to be a child. I delight in being a wise old man when it’s appropriate to be a wise old man. Think of all I can be! I am every age, up to my own.
A man is wise with the wisdom of his time only, and ignorant with its ignorance.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man I put away childish things because. wow, then I could afford much *better* childish things!
A man only becomes wise when he begins to calculate the approximate depth of his ignorance.
I am shy to admit that I have followed the advice given all those years ago by a wise archbishop to a bewildered young man: that moments of unbelief 'don't matter,' that if you return to a practice of the faith, faith will return.
People often say that I have a child's eye. For example, I stare at ants gathering around sugar, or when I seek shelter from the rain, I gaze upon snails. These are things which you often do when you are a child aren't they? I have a very similar sensibility to that.
Very often pessimistic people speak against their own desire. They want to undertake some work, and they say, 'I will do this, but I don't think I shall succeed in it.' Thus they hinder themselves in their path. Man does not know that every thought makes an impression on the consciousness and on the rhythm with which the consciousness is working. According to that rhythm that reflection will come true and happen; and a man proves to be his own enemy by his ignorance of these things.
What wise God would consign a man to Hell for ignorance, instead of teaching him better in the afterlife?
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