A Quote by Mehmet Murat Ildan
For some, the universe ends at the borders of their villages; even for others, at the threshold of their home doors.
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In life sometimes, in the universe, you have to close some doors to have others open.
There were doors that looked like large keyholes, others that resembled the entrances to caves, there were golden doors, some were padded and some were studded with nails, some were paper-thin and others as thick as the doors of treasure houses; there was one that looked like a giant's mouth and another that had to be opened like a drawbridge, one that suggested a big ear and one that was made of gingerbread, one that was shaped like an oven door, and one that had to be unbuttoned.
Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you, because these geography books no longer exist.
We are born into a vast room whose walls consist of a thousand doors of possibility. Each door is flung open to the world outside, and the room is filled with light and noise. We close some of the doors deliberately, sometimes with fear, sometimes with calm certainty. Others seem to close by themselves, some so quietly that we do not even notice.
We came here to a country that was populated by Arabs and we are building here a Hebrew, a Jewish state; instead of the Arab villages, Jewish villages were established. You even do not know the names of those villages, and I do not blame you because these villages no longer exist. There is not a single Jewish settlement that was not established in the place of a former Arab Village.
It is clear that there is some difference between ends: some ends are energeia [energy], while others are products which are additional to the energeia.
As I got older, I had more experience with borders. Some literal - living in the dramatically blue misty mountains on the line between North Carolina and Tennessee, and living in California - home to expats, transplants, and refugees from both sides of innumerable borders.
Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you, because these geography books no longer exist; not only do the books not exist, the Arab villages are not there either. Nahalal arose in the place of Mahalul, Gevat - in the place of Jibta, Sarid - in the place of Haneifs and Kefar Yehoshua - in the place of Tell Shaman. There is no one place built in this country that did not have a former Arab population.
All my day is spent dealing with other people. When I come home I like it to be empty. The presence of others in my house kind of annoys me. I love coming home and shutting the doors. I feel brain dead. I'm relatively available, but not to live with.
I have a thing for doors. I always think of them as a threshold to something new.
There is a divinity awaiting entry into human history at the threshold of our heart's doors.
Even after so many decades of Independence there are 18,500 villages in India which do not have electricity. We affirm our commitment to provide electricity to all those villages that do not have electricity.
A home isn't just a roof over our heads. A home is a place where we feel loved and where we love others. It's a place we belong. Love is what makes a home, not the contents inside the house or the number on the door. It's the people waiting for us across the threshold, the people who will take us in their arms after a ad day and kiss us good night and good morning everyday for the rest of our lives.
I always switch off from the business when I go across the threshold. Home is home, and I try to keep it that way.
Instruction ends in the schoolroom, but education ends only with life. A child is given to the universe to be educated.
The world I grew up in had both a literal and mythological quality. We were on the borders of several worlds - the larger black world bordered us on one side. More distantly, there was the larger white world. We interacted with some, but not others. If you think of it as an internal geography, it is a land, a contested space with these very charged historical, cultural, and emotional borders.
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