A Quote by Mehmet Murat Ildan

If you can be Kind in the Land of Rudeness, you can be King in the Land of Kindness. — © Mehmet Murat Ildan
If you can be Kind in the Land of Rudeness, you can be King in the Land of Kindness.
This land is your land, this land is my land, From California to the New York Island. From the redwood forest to the Gulf Stream waters This land was made for you and me.
This land is your land and this land is my land, sure, but the world is run by those that never listen to music anyway.
And in the afternoon they entered a land - but such a land! A land hung in mourning, darkened by gigantic cypresses, submerged; a land of reptiles, silence, shadow, decay.
Young man the simple answer is: land, land and land. No-one gives up land. Ever.
How did the land of Jefferson, how did the land of King, become the land of hamburgers and raisins that can sing? Roosevelt was cripple, Lincoln was a geek, they'd never get elected, their clothes were never chic.
You land at LaGuardia, you land at Kennedy, you land at LAX, you land at Newark, and you come in from Dubai and Qatar and you see these incredible - you come in from China, you see these incredible airports, and you land - we've become a third world country.
This was Mahatma Gandhi’s idea, moving from ownership to relationship—seeing that land does not belong to us. We belong to the land. We are not the owners of the land. We are the friends of the land, like friends of the earth. The fundamental shift is in this consciousness that land does not belong to us, we belong to the land.
The river moves from land to water to land, in and out of organisms, reminding us what native peoples have never forgotten: that you cannot separate the land from the water, or the people from the land.
It is a noble land that God has given us: a land that can feed and clothe the world; a land whose coastlines would enclose half the countries of Europe; a land set like a sentinel between the two imperial oceans of the globe.
The original settlers in Iceland were the nobles of Norway who left their native land to avoid the tyranny of Harold Fairhair, who tried to crush their power so as to make himself a despotic king in the land.
Kind messages, that pass from land to land; Kind letters, that betray the heart's deep history, In which we feel the pressure of a hand,-- One touch of fire,--and all the rest is mystery!
As I went walking I saw a sign there And on the sign it said "No Trespassing." But on the other side it didn't say nothing, That side was made for you and me. This land is your land, this land is my land From California to the New York island From the Redwood forest to the Gulf Stream waters This land was made for you and me.
Why precisely do we want to change land ownership? The answer seems to me to be quite clear: to inhibit land speculation, to inhibit the private exploitation of the scarcity-value of land, to inhibit as we might say the cornering of land.
There are several kinds of land on reservations. And all of these pieces of land have different entities who are in charge of enforcing laws on this land.
I grew up in the country, which is probably why I'm so attached to the land. I love it. I love the lay of the land. I love walking the land. And I love knowing that it's my land.
Land taxes is the thing. They got so high that there is no chance to make anything. Not only land but all property tax. You see in the old days, why the only thing they knew how to tax was land, or a house. Well, that condition went along for quite awhile, so even today the whole country tries to run its revenue on taxes on land. They never ask if the land makes anything. "It's land ain't it? Well tax it then."
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