A Quote by Mehmet Murat Ildan

If you have good neighbours, you can bear living in a bad cottage; if you have bad neighbours, you can't bear living even in a good palace! — © Mehmet Murat Ildan
If you have good neighbours, you can bear living in a bad cottage; if you have bad neighbours, you can't bear living even in a good palace!
When it comes to partisan politics, everyone is a hypocrite. And all they care about is whether it hurts or helps them ... Is it good or bad for the Democrats? Is it good or bad for the Republicans? Is it good or bad for Jews, or good or bad for blacks, or is it good or bad for women? Is it good or bad for men? Is it good or bad for gays? That's the way people think about issues today. There is very little discussion of enduring principles.
I think it's a very central tenet to it yes, it is. I can't bear it, I can't bear inequality, I can't bear bad behaviour to other people. I cannot bear it that people are mean to people who can't help what they are.
In a world gone bad, a bear - even a bear standing on its head - is a comforting, uncomplicated, dependable hunk of sanity.
As for me, I see no such great cause why I should either be fond to live or fear to die. I have had good experience of this world, and I know what it is to be a subject and what to be a sovereign. Good neighbours I have had, and I have met with bad: and in trust I have found treason.
Governments are necessarily continuing concerns. They have to keep going in good times and in bad. They therefore need a wide margin of safety. If taxes and debt are made all the people can bear when times are good, there will be certain disaster when times are bad.
I live in Ireland near the sea, only one mile from where I grew up - that's good, since I've known many of my neighbours for between 50-60 years. Gordon and I play chess every day, and we are both equally bad. We play chatty, over-talkative bad bridge with friends every week.
Among many reasons for being stupid it may be urged, it is being like other people, and living like one's neighbours, and indeed without it, it may be difficult to love some neighbours as oneself: now seeing the necessity of being dull, you won't, I hope, take it amiss that you find me so.
It belongs to small-mindedness to be unable to bear either honor or dishonor, either good fortune or bad, but to be filled with conceit when honored and puffed up by trifling good fortune, and to be unable to bear even the smallest dishonor and to deem any chance failure a great misfortune, and to be distressed and annonyed at everything. Moreover the small-minded man is the sort of person to call all slights an insult and dishonor, even those that are due to ignorance or forgetfulness. Small-mindedness is accompanied by pettiness, querulousness, pessimism and self-abasement.
Good thoughts bear good fruit, bad thoughts bear bad fruit.
He couldn't bear to live, but he couldn't bear to die. He couldn't bear the thought of he making love to someone else, but neither could he bear the absence of the thought. And as for the note, he couldn't bear to keep it, but he couldn't bear to destroy it either.
But how little we know what would make paradise for our neighbours! We judge from our own desires, and our neighbours themselves are not always open enough even to throw out a hint of theirs.
Obstacles can arise from good as well as bad circumstances, but they should never deter or overpower you. Be like the earth, which supports all living creatures indiscriminately, without distinguishing good from bad. The earth is simply there. Your practice should be strengthened by the difficult situations you encounter, just as a bonfire in a strong wind is not blown out, but blazes even brighter.
The world in all doth but two nations bear- The good, the bad; and these mixed everywhere.
And what we students of history always learn is that the human being is a very complicated contraption and that they are not good or bad but are good and bad and the good comes out of the bad and the bad out of the good, and the devil take the hindmost.
What is good about Good Friday? Why isn't it called Bad Friday? Because out of the appallingly bad came what was inexpressibly good. And the good trumps the bad, because though the bad was temporary, the good is eternal.
We hope that Saudi Arabia can come to terms with its neighbours, end the hostilities - which can only produce hatred in Yemen - and live peacefully with their neighbours. They cannot blame everything on Iran.
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