A Quote by Mehmet Murat Ildan
In the land of wild rivers, a calm river becomes either a god or a devil!
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"The River" [song] is also, yes, very metaphorical. Rivers are cleansing. As long as human beings have been on the Earth we've used rivers to cleanse ourselves. And, for me, the lyrics "something in the river," I think is - well, the river is a metaphor for where I was at the time.
Domesticated salmon, after several generations, are fat, listless things that are good at putting on weight, not swimming up fast-moving rivers. When they get into a river and breed with wild fish, they can damage the wild fish's prospects of surviving to reproduce.
To the lost man, to the pioneer penetrating a new country, to the naturalist who wishes to see the wild land at its wildest, the advice is always the same - follow a river. The river is the original forest highway. It is nature's own Wilderness Road.
In Einstein's equation, time is a river. It speeds up, meanders, and slows down. The new wrinkle is that it can have whirlpools and fork into two rivers. So, if the river of time can be bent into a pretzel, create whirlpools and fork into two rivers, then time travel cannot be ruled out.
God doesn't send His children to Hell either. It's just the Devil's children that God sends to Hell. Why should God look after the Devil's children.
A river is water is its loveliest form; rivers have life and sound and movement and infinity of variation, rivers are veins of the earth through which the lifeblood returns to the heart
A river is a river, independent of whether there are other rivers nearby. In science, we call things what they are based on their attributes, not what they're next to.
I resolved to dedicate all my life to God, all my thoughts, and words, and actions; being thoroughly convinced, there was no medium; but that every part of my life (not some only) must either be a sacrifice to God, or myself, that is, in effect, to the devil. Can any serious person doubt of this, or find a medium between serving God and serving the devil?
Christianity is alone in thinking that sex is entirely the Devil's business and an offence to God, This is a strange doctrine and almost implies that God and the devil must have collaborated on the creation of humanity, God working above the belly button and the Devil below.
I have watched the river and the sea for a lifetime. I have seen rivers rob soil from the roots of trees until the giants came foundering down. I have watched shores slip and perish, the channels silt and change; what was beach become a swamp and a headland tumble into the sea. An island has eroded in silent pain since my boyhood, and reefs have become islands. Yet the old people used to say, People pass away, but not the land. It remains forever. Maybe that is so. The land changes. The land continues. The sea changes. The sea remains.
All rivers, even the most dazzling, those that catch the sun in their course, all rivers go down to the ocean and drown. And life awaits man as the sea awaits the river.
The river moves from land to water to land, in and out of organisms, reminding us what native peoples have never forgotten: that you cannot separate the land from the water, or the people from the land.
The colicky baby who becomes calm, the quiet infant who throws temper tantrums at two, the wild child at four who becomes seriousand studious at six all seem to surprise their parents. It is difficult to let go of one's image of a child, say goodbye to the child a parent knows, and get accustomed to this slightly new child inhabiting the known child's body.
The land is sacred. These words are at the core of your being. The land is our mother, the rivers our blood. Take our land away and we die. That is, the Indian in us dies.
Our world is guided by two principles and sources: God and the devil. All that is better in the world of men has its source in God, and all that is bad has the devil as its principle and source. In the final account, all good comes from God, and all evil from the devil.
The River adapts itself to whatever route prove possible, but the river never forgets its one objective: the sea. So fragile at its source, it gradually gathers the strength of the other rivers in encounters. And, after a certain point, its power is absolute.
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