A Quote by Mehmet Murat Ildan

Praying is sending an SOS to the heavenly unknown. — © Mehmet Murat Ildan
Praying is sending an SOS to the heavenly unknown.

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None but praying leaders can have praying followers. A praying pulpit will beget praying pews. We do greatly need pastors and evangelists who will set the saints to this business of praying. We are not a generation of praying saints. Who will restore this breach? The greatest will he be of reformers who can set the Church to praying.
It's fear of the unknown. The unknown is what it is. And to be frightened of it is what sends everybody scurrying around chasing dreams, illusions, wars, peace, love, hate, all that-it's all illusion. Unknown is what it is. Accept that it's unknown and it's plain sailing. Everything is unknown-then you're ahead of the game. That's what it is. Right?
There come to one's soul heavenly thoughts as he joins in heavenly expressions coupled with heavenly melody.
It is much easier for me to imagine a praying murderer, a praying prostitute, than a vain person praying. Nothing is so at odds with prayer as vanity.
Prayer is the acid test of the inner man's strength. A strong spirit is capable of praying much and praying with all perseverance until the answer comes. A weak one grows weary and fainthearted in the maintenance of praying.
The Italian side of my family were gypsies, and we are little hard so-and-sos.
[ Uncle Sam] is not sending 20 billion dollars to South America because he loves those people down here. He's sending it - sending it to them because he needs their friendship, he needs their allegion - their allegiance.
There are three ways that men get what they want; by planning, by working, and by praying. Any great military operation takes careful planning, or thinking. Then you must have well-trained troops to carry it out: that's working. But between the plan and the operation there is always an unknown. That unknown spells defeat or victory, success or failure. It is the reaction of the actors to the ordeal when it actually comes. Some people call that getting the breaks; I call it God. God has His part, or margin in everything, That's where prayer comes in.
Therefore I would not have it unknown to Your Holiness, the the only thing which induced me to look for another way of reckoning the movements of the heavenly bodies was that I knew that mathematicians by no means agree in their investigation thereof.
When language was not transcendental enough to complete the meaning of a revelation, symbols were relied upon for heavenly teaching, and familiar images, chosen from the known, were made to mirror the unknown spiritual truth.
It is only necessary to seek one thing: to be with Jesus. The man who remains with Jesus is rich, even if he is poor with regard to material things. Who ever desires the earthly more than the heavenly loses both the earthly and the heavenly. But whoever seeks the heavenly is Lord of the whole world.
Praying gives sense, brings wisdom, broadens and strengthens the mind. The closet is a perfect school-teacher and schoolhouse for the preacher. Thought is not only brightened and clarified in prayer, but thought is born in prayer. We can learn more in an hour praying, when praying indeed, than from many hours in the study.
The unknown winner of an unknown city, located in an unknown country, is Man.
Several large, artificial constructions are approaching us, ZORAC announced after a short pause. The designs are not familiar, but they are obviously the products of intelligence. Implications: we have been intercepted deliberately by a means unknown, for a purpose unknown, and transferred to a place unknown by a form of intelligence unknown. Apart from the unknowns, everything is obvious.
Praying which does not result in pure conduct is a delusion. We have missed the whole office and virtue of praying if it does not rectify conduct. It is in the very nature of things that we must quit praying, or quit bad conduct.
For my heart is always with Him, day and night it thinks unceasingly of its heavenly and divine Friend, to whom it wants to prove its affection. Also within it arises this desire: not to die, but to suffer long, to suffer for God, to give Him its life while praying for poor sinners.
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