A Quote by Meir Soloveichik

Religious relativism is not the answer to disagreement between faiths; yet relativism, and a blurring of religious distinctions, all too often result when two deeply believing faith communities engage each other in the public arena on theological issues.
No culture in history has ever embraced moral relativism and survived. Our own culture, therefore, will either (1) be the first, and disprove history's clearest lesson, or (2) persist in its relativism and die, or (3) repent of its relativism and live. There is no other option.
With each passing year, people of faith grow increasingly distressed by the hostility of public institutions toward religious expression. We have witnessed the steady erosion of the time-honored rights of religious Americans - both as individuals and as communities - to practice what they believe in the public square.
If you listen to two people who are arguing about something, and they each of them have passionate faith that they're right, but they believe different things---they belong to different religions, different faiths, there is nothing they can do to settle their disagreement short of shooting each other, which is what they very often actually do.
You cannot have a boundary-less existence, because your neighbor has his own boundaries, and who is going to give you the ethics between the two boundaries? If there is no objective moral law, relativism will take hold, and relativism ultimately will lead to self-destruction.
The greatest bulwark against an overreaching government, as tyrants know, is a religious population. That is because religious people form communities of interest adverse to government control of their lives; religious communities rely on their families and each other rather than an overarching government utilizing force.
Can an idea a notion as abstract as Relativism produce by itself the effects alleged? cause all the harm, destroy all the lives and reputations? I am as far as anyone can be from denying the power of ideas in history, but the suggestion that a philosophy (as Relativism is often called) has perverted millions and debased daily life is on the face of it absurd. No idea working alone has ever demoralized society, and there have been plenty of ideas simpler and more exciting than Relativism.
A dictatorship of relativism is being built that recognizes nothing as definite, and which leaves as the ultimate measure only one's ego and desires ... Having a clear faith, according to the credo of the church, is often labeled as fundamentalism. Yet relativism, that is, letting oneself being carried 'here and there by any wind of doctrine,' appears as the sole attitude good enough for modern times.
Why are people so concerned with relativism? If you look back in history, millions of people were killed because of someone's dogmatic views, but I do not remember anybody being killed due to the tolerance of difference, to relativism; ethically relativism does not seem to be such an awful thing, really.
Marxism is now a world faith and must be allowed to enter into a continuous dialogue with other world faiths, including religious faiths
I think every religious person should have a deep sense of respect for other people's religious documents and religious symbols just as we were deeply opposed to the Taliban destroying the two historic buddhas which they blew up. So I think we ought to all oppose burning the Koran.
There are two kinds of comprehensive doctrines, religious and secular. Those of religious faith will say I give a veiled argument for secularism, and the latter will say I give a veiled argument for religion. I deny both. Each side presumes the basic ideas of constitutional democracy, so my suggestion is that we can make our political arguments in terms of public reason. Then we stand on common ground. That's how we can understand each other and cooperate.
Moral relativism says morality is relative, not absolute, I want to show moral relativism, in its popular form, is logically incoherent.
Muslims stand by their religion entirely. It is a sort of religious absolutism. While Europeans have stopped defending the values of their civilization. They confuse tolerance with relativism.
Today courts wrongly interpret separation of church and state to mean that religion has no place in the public arena, or that morality derived from religion should not be permitted to shape our laws. Somehow freedom for religious expression has become freedom from religious expression. Secularists want to empty the public square of religion and religious-based morality so they can monopolize the shared space of society with their own views. In the process they have made religious believers into second-class citizens.
The goal of this office will not be to favor one religious group over another - or even religious groups over secular groups. It will simply be to work on behalf of those organizations that want to work on behalf of our communities, and to do so without blurring the line that our founders wisely drew between church and state.
Religious distinctions are deeply important for many of the problems in today's Middle East, particularly between Sunni and Shia Muslims in Syria and Iraq.
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