A Quote by Meir Soloveichik

The essence of a religion can be discovered by asking its adherents one question: 'What, to your mind, was the seminal moment in the history of the world?' — © Meir Soloveichik
The essence of a religion can be discovered by asking its adherents one question: 'What, to your mind, was the seminal moment in the history of the world?'
World War II is the war that made our world. There's no question about that. The history of all the years in which I will spend my life, every single one, that is the seminal event of the history that we will experience.
I don't subscribe to organised religion. I've travelled enough to see that adherents of organised religion often attack adherents of other religions.
The question I'm always asking myself is: are we masters or victims? Do we make history, or does history make us? Do we shape the world, or are we just shaped by it? The question of do we have agency in our lives or whether we are just passive victims of events is, I think, a great question, and one that I have always tried to ask.
As a historian of American and African-American religion, I know that the Trayvon Martin moment is just one moment in a history of racism in America that, in large part, has its underpinnings in Christianity and its history. Those of us who teach American Religion have a responsibility to tell all of the story, not just the nice touchy-feely parts.
You are some kind of a mystery suspended between two eternities. And in that moment, when a mind looks out at a world and asks the question, ‘What is it?’ In that moment art can be created.
The moment that changed me for ever was when I had my first seminar with my history professor at the University of Sussex. I realised that history would answer all the questions I had spent my life asking. It was an extraordinary moment.
My grandpa always said asking a question is embarrassing for a moment, but not asking is embarrassing for a lifetime.
It is not a question of sitting silently, it is not a question of chanting a mantra. It is a question of understanding the subtle workings of the mind. As you understand those workings of the mind a great awareness arises in you, which is not of the mind. That awareness arises in your being, in your soul, in your consciousness.
One key and defining attribute of God that does not appear in any other world religion or system is the biblical use of the term "Father." Over 70 times in the New Testament alone, God is described as "Father" to His children. No major world religion describes the relationship between its creator and its adherents in terms of a father.
Just as Darwin discovered the law of evolution in organic nature, so Marx discovered the law of evolution in human history; he discovered the simple fact, hitherto concealed by an overgrowth of idealogy [sic], that mankind must first of all eat and drink, have shelter and clothing, before it can pursue politics, science, religion, art etc.
It is past all question, and agreed on by all sides, that no religion will save a man who is not serious, sincere, and diligent in it. If thou be of the truest religion in the world, and are not true thyself to that religion, the religion is good, but it is none of thine.
I don't know any religion that promotes violence. It is the adherents of whatever religion.
When you're on the bus or subway or in your car, why busy your mind with all the garbage of advertisements? Why fill your mind with television and radio? Somehow you have to decide what your mind will receive. I don't mean you shouldn't ever go to movies or watch television, but control what enters your mind and heart. It's not just a question of pushing bad things out but also a question of holding on to something really good.
The essence of any religion lies solely in the answer to the question: why do I exist, and what is my relationship to the infinite universe that surrounds me? It is impossible for there to be a person with no religion (i.e. without any kind of relationship to the world) as it is for there to be a person without a heart. He may not know that he has a religion, just as a person may not know that he has a heart, but it is no more possible for a person to exist without a religion than without a heart.
Unless you periodically unbind yourself from the world as it is given to you from moment to moment, you will fail to release those qualities of your mind that can generate images of the world as you would prefer it to be or the world as you declare it to be.
Asking what the question is, and why the question is asked, is always asking a pertinent question.
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