A Quote by Meister Eckhart
Nothing in all creation is so like God as stillness.
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All that looks like reality to us is dependent on God. There is creation and Creator, nothing more. And creation gets all its meaning and purpose from God.
Creation is thus God's presence in creatures. The Greek Orthodox theologian Philip Sherrard has written that "Creation is nothing less than the manifestation of God's hidden Being." This means that we and all other creatures live by a sanctity that is inexpressibly intimate, for to every creature, the gift of life is a portion of the breath and spirit of God. (pg. 308, Christianity and the Survival of Creation)
The new creation is created after God in righteousness and true holiness. The new man is after God, like God, godlike, complete in Jesus Christ. The new creation is just like God. May I say it like this, "You are a little god on earth running around."
The stillness of God is perfect. Nothing has to be added to it. Nothing can be taken away.
The stillness in stillness is not the real stillness; only when there is stillness in movement does the universal rhythm manifest.
I feel that I need to return to the pure stillness periodically. And then, when the teaching happens, just allow it to arise out of the stillness. So the teaching and stillness are very closely connected. The teaching arises out of the stillness. But when I'm alone, there's only the stillness, and that is my favorite place.
Of asking nothing of the reader - but offering a still, quiet oasis in the cybersphere to go vertical with God. An island of stillness to know that He is God.
The place that I love most is the stillness. It's not that the stillness is lost when I talk or when I teach because the words arise out of the stillness. But when people leave me, there is only the stillness left. And I love that so much.
The greatest work God ever performs was not the creation of the universe out of nothing, but is the new creation of saints out of sinners.
Do nothing that you would not like God to see. Say nothing you would not like God to hear. Write nothing you would not like God to read. Go no place where you would not like God to find you. Read no book of which you would not like God to say, "Show it to Me." Never spend your time in such a way that you would not like to have God say, "What are you doing?
The seventh day of creation is the most eloquent and insightful as to the nature of God. From a literary perspective, the Sabbath forms the pinnacle of the story. Like the dramatic kiss of a soldier returning from war, this is the moment we’re not meant to miss. In choosing rest as the grand finale, God reveals himself as one driven by neither anxiety nor fear but one who finds gladness in both the work of creation and the creation of work.
It is in that inner peace and stillness that things begin to happen, and it was in that peace and stillness that I began to hear God's voice.
For Calvin, the creation reflects its Creator at every point. Image after images flashed in front of our eyes, as Calvin attempts to convey the multiplicity of ways in which the creation witnesses to its Creator: it is like a visible garment, which the invisible God dons in order to make himself known; it is like a book in which the name on the Creator is written as its author; it is like a theater, in which the glory of God is publicly displayed; it is like a mirror, in which the works and wisdom of God are reflected.
Why waste words? Geometry existed before the Creation, is co-eternal with the mind of God, is God himself (what exists in God that is not God himself?): geometry provided God with a model for the Creation and was implanted into man, together with God's own likeness - and not merely conveyed to his mind through the eyes.
I am not religious, but I am a pious man... A religious man has a definite religion. He says "God is there" or "God is there," "God is there." "Your god is not my god, and that's all." But the pious man, he just looks out with awe, and says, "where is God?" And "well, I don't understand it and I would like to know what this creation really means." That is a pious man, who is really touched by the greatness of nature and of the creation.
Now, which am I to believe, a book that any impostor might make and call the Word of God, or the creation itself which none but an Almighty Power could make? For the Bible says one thing; and the creation says the contrary. The Bible represents God with all the passions of a mortal, and the creation proclaims him with all the attributes of a God.
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