A Quote by Meister Eckhart

The soul at its highest is found like God, but an angel gives a closer idea of Him. That is all an angel is: an idea of God. — © Meister Eckhart
The soul at its highest is found like God, but an angel gives a closer idea of Him. That is all an angel is: an idea of God.
The authorities teach that next to the first emanation, which is the Son coming out of the Father, the angels are most like God. And it may well be true, for the soul at its highest is formed like God, but an angel gives a closer idea of Him. That is all an angel is: an idea of God. For this reason the angel was sent to the soul, so that the soul might be re-formed by it, to be the divine idea by which it was first conceived.
Nothing gives us a greater idea of our soul, than that God has given us, at the moment of our birth, an angel to take care of it.
That's all an angel is....an idea of God.
A second-century rabbi said that if 999 angels gave a bad account of a man and one angel reported favorably, God would hear the one angel; even if 999 parts of that one angel's report were unfavorable, God would hearken to the favorable part.
An angel once found a demon broken and nearly dead. The angel held out his arm to help the demond. The demond looked at the angel and asked 'Why would you save an evil demond like me?' The angel answered, 'Because without you there is no me.
God, send me an angel from the heavens above. Send me an angel to heal my broken heart from being in love, 'cause all I do is cry. God, send me an angel to wipe the tears from my eyes.
. . . you should know that there is present with you the angel whom God has appointed for each man. . . This angel, who is sleepless and cannot be deceived, is always present with you; he sees all things and is not hindered by darkness. You should know, too, that with him is God.
Everything is in it: the promise and the hope and the fear and the challenge and the defiance. The test is a double test: Just as God tested Abraham, Abraham tested God: "Let's see if you really want me to go ahead with it and kill my son." Then the angel says, "Do not raise your hand against the boy" [Genesis 22:12]. It was the Angel of God who says this, not God. God was embarrassed. [All laugh]
I've never spoken with an angel, though one time I felt the awesome weight and glory of God's presence in an angel in my bedroom as I kneeled in prayer. I kept my eyes closed, good Baptist that I was at the time, so I never knew if it was an angel. (I now am reasonably confident it was.)
Struck dead by an angel of God! Yet the angel must hang!
Some think we each have a guardian angel while others think we don't have an assigned guardian angel, while yet others think God at times - but not always and not by assignment to each of us - sends an angel on a mission of guarding. The Bible's evidence that each of us has a specific, assigned guardian angel is not as solid as some think, so I'm with those who think sometimes God sends guardian angels but that we don't have a specific guardian angel.
Welcome any change that comes into any phase in your life; insist that it is going to turn out for the better - and it will. See the Angel of God in it, and the Angel of God will make all things new.
I looked at an angel today, but the angel could not see me. The angel was more amazing than beautiful, like the best forgotten dream.
Mothers see the angel in us because the angel is there. If it's shown to the mother, the son has got an angel to show, hasn't he? When a son cuts somebody's throat the mother only sees it's possible for a misguided angel to act like a devil - and she's entirely right about that!
You look like an angel, walk like an angel, talk like an angel. But I got wise, you're the devil in disguise.
What is the result of our investigation of the Moslem idea of God? Is the statement of the Koran true, "Your God and our God is the same"? In as far as Moslems are monotheists and in as far as Allah has many of the attributes of Jehovah we cannot put Him with the false gods. But neither can there be any doubt that Mohammed's conception of God is inadequate, incomplete, barren and grievously distorted. It is vastly inferior to the Christian idea of the Godhead and also inferior to the Old Testament idea of God.
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